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Chapter 1 -How Candide Was Brought Up in
a Magnificent Castle and How He Was
Driven Thence
Chapter 2 -What Befell Candide among the
Bulgarians
Chapter 3 -How Candide Escaped from the
Bulgarians and What Befell Him Afterward
Chapter 4 -How Candide Found His Old
Master Pangloss Again and What
Happened to Him
Chapter 5 -A Tempest, a Shipwreck, an
Earthquake, and What Else Befell Dr.
Pangloss, Candide, and James, the
Anabaptist
Chapter 6 -How the Portuguese Made a
Superb Auto-De-Fe to Prevent Any Future
Earthquakes, and How Candide
Underwent Public Flagellation
Chapter 7 -How the Old Woman Took Care
Of Candide, and How He Found the Object
of His Love
Chapter 8 -Cunegund's Story
Chapter 9 -What Happened to Cunegund,
Candide, the Grand Inquisitor, and the Jew
Chapter 10 -In What Distress Candide,
Cunegund, and the Old Woman Arrive at
Cadiz, and Of Their Embarkation
Chapter 11 -The History of the Old Woman
Chapter 12 -The Adventures of the Old
Woman Continued
Chapter 13 -How Candide Was Obliged to
Leave the Fair Cunegund and the Old
Woman
Chapter 14 -The Reception Candide and
Cacambo Met with among the Jesuits in

Paraguay
Chapter 15 -How Candide Killed the Brother
of His Dear Cunegund
Chapter 16 -What Happened to Our Two
Travelers with Two Girls, Two Monkeys,
and the Savages, Called Oreillons
Chapter 17 -Candide and His Valet Arrive in
the Country of El Dorado-What They Saw
There
Chapter 18 -What They Saw in the Country of
El Dorado
Chapter 19 -What Happened to Them at
Surinam, and How Candide Became
Acquainted with Martin
Chapter 20 -What Befell Candide and Martin
on Their Passage
Chapter 21 -Candide and Martin, While Thus
Reasoning with Each Other, DrawNear to
the Coast of France
Chapter 22 -What Happened to Candide and
Martin in France
Chapter 23 -Candide and Martin Touch upon
the English Coast-What They See There
Chapter 24 -Of Pacquette and Friar Giroflee
Chapter 25 -Candide and Martin Pay a Visit
to Seignor Pococurante, a Noble Venetian
Chapter 26 -Candide and Martin Sup with
Six Sharpers-Who They Were
Chapter 27 -Candide's Voyage to
Constantinople
Chapter 28 -What Befell Candide,
Cunegund, Pangloss, Martin, etc.
Chapter 29 -What Manner Candide Found
Miss Cunegund and the Old Woman Again
Chapter 30 -Conclusion

-1-

Chapter 1 How Candide Was Brought Up in
a Magnificent Castle and How He Was
Driven Thence

In the country of Westphalia, in the castle of
the most noble Baron of Thunder-ten-
tronckh, lived a youth whom Nature had
endowed with a most sweet disposition.
His face was the true index of his mind. He
had a solid judgment joined to the most
unaffected simplicity; and hence, I
presume, he had his name of Candide. The
old servants of the house suspected him to
have been the son of the Baron's sister, by
a very good sort of a gentleman of the
neighborhood, whom that young lady
refused to marry, because he could
produce no more than threescore and
eleven quarterings in his arms; the rest of
the genealogical tree belonging to the
family having been lost through the injuries
of time.

The Baron was one of the most powerful
lords in Westphalia, for his castle had not
only a gate, but even windows, and his
great hall was hung with tapestry. He used
to hunt with his mastiffs and spaniels
instead of greyhounds; his groom served
him for huntsman; and the parson of the
parish officiated as his grand almoner. He
was called "My Lord" by all his people, and
he never told a story but everyone laughed
at it.

My Lady Baroness, who weighed three
hundred and fifty pounds, consequently was
a person of no small consideration; and
then she did the honors of the house with a
dignity that commanded universal respect.
Her daughter was about seventeen years of
age, fresh-colored, comely, plump, and
desirable. The Baron's son seemed to be a
youth in every respect worthy of the father
he sprung from. Pangloss, the preceptor,
was the oracle of the family, and little

Candide listened to his instructions with all
the simplicity natural to his age and
disposition.

Master Pangloss taught the metaphysico-
theologo-cosmolonigology. He could prove
to admiration that there is no effect without
a cause; and, that in this best of all possible
worlds, the Baron's castle was the most
magnificent of all castles, and My Lady the
best of all possible baronesses.

"It is demonstrable," said he, "that things
cannot be otherwise than as they are; for as
all things have been created for some end,
they must necessarily be created for the
best end. Observe, for instance, the nose is
formed for spectacles, therefore we wear
spectacles. The legs are visibly designed
for stockings, accordingly we wear
stockings. Stones were made to be hewn
and to construct castles, therefore My Lord
has a magnificent castle; for the greatest
baron in the province ought to be the best
lodged. Swine were intended to be eaten,
therefore we eat pork all the year round: and
they, who assert that everything is right, do
not express themselves correctly; they
should say that everything is best."

Candide listened attentively and believed
implicitly, for he thought Miss Cunegund
excessively handsome, though he never
had the courage to tell her so. He concluded
that next to the happiness of being Baron of
Thunder-ten-tronckh, the next was that of
being Miss Cunegund, the next that of
seeing her every day, and the last that of
hearing the doctrine of Master Pangloss,
the greatest philosopher of the whole
province, and consequently of the whole
world.

One day when Miss Cunegund went to take
a walk in a little neighboring wood which
was called a park, she saw, through the

-2-

bushes, the sage Doctor Pangloss giving a
lecture in experimental philosophy to her
mother's chambermaid, a little brown
wench, very pretty, and very tractable. As
Miss Cunegund had a great disposition for
the sciences, she observed with the utmost
attention the experiments which were
repeated before her eyes; she perfectly
well understood the force of the doctor's
reasoning upon causes and effects. She
retired greatly flurried, quite pensive and
filled with the desire of knowledge,
imagining that she might be a sufficing
reason for young Candide, and he for her.

On her way back she happened to meet the
young man; she blushed, he blushed also;
she wished him a good morning in a
flattering tone, he returned the salute,
without knowing what he said. The next day,
as they were rising from dinner, Cunegund
and Candide slipped behind the screen.
The miss dropped her handkerchief, the
young man picked it up. She innocently took
hold of his hand, and he as innocently
kissed hers with a warmth, a sensibility, a
grace-all very particular; their lips met; their
eyes sparkled; their knees trembled; their
hands strayed. The Baron chanced to come
by; he beheld the cause and effect, and,
without hesitation, saluted Candide with
some notable kicks on the breech and
drove him out of doors. The lovely Miss
Cunegund fainted away, and, as soon as
she came to herself, the Baroness boxed
her ears. Thus a general consternation was
spread over this most magnificent and most
agreeable of all possible castles.

Chapter 2 What Befell Candide among the
Bulgarians

Candide, thus driven out of this terrestrial
paradise, rambled a long time without
knowing where he went; sometimes he
raised his eyes, all bedewed with tears,

towards heaven, and sometimes he cast a
melancholy look towards the magnificent
castle, where dwelt the fairest of young
baronesses. He laid himself down to sleep
in a furrow, heartbroken, and supperless.
The snow fell in great flakes, and, in the
morning when he awoke, he was almost
frozen to death; however, he made shift to
crawl to the next town, which was called
Wald-berghoff-trarbkdikdorff, without a
penny in his pocket, and half dead with
hunger and fatigue. He took up his stand at
the door of an inn. He had not been long
there before two men dressed in blue fixed
their eyes steadfastly upon him.

"Faith, comrade," said one of them to the
other, "yonder is a well made young fellow
and of the right size." Upon which they made
up to Candide and with the greatest civility
and politeness invited him to dine with them.

"Gentlemen," replied Candide, with a most
engaging modesty, you do me much honor,
but upon my word I have no money."

"Money, sir!" said one of the blues to him,
"young persons of your appearance and
merit never pay anything; why, are not you
five feet five inches high?"

"Yes, gentlemen, that is really my size,"
replied he, with a low bow.

"Come then, sir, sit down along with us; we
will not only pay your reckoning, but will
never suffer such a clever young fellow as
you to want money. Men were born to assist
one another."

"You are perfectly right, gentlemen," said
Candide, "this is precisely the doctrine of
Master Pangloss; and I am convinced that
everything is for the best."

His generous companions next entreated

-3-

him to accept of a few crowns, which he
readily complied with, at the same time
offering them his note for the payment,
which they refused, and sat down to table.

"Have you not a great affection for-"

"O yes! I have a great affection for the lovely
Miss Cunegund."

"Maybe so," replied one of the blues, "but
that is not the question! We ask you whether
you have not a great affection for the King of
the Bulgarians?"

"For the King of the Bulgarians?" said
Candide. "Oh, Lord! not at all, why I never
saw him in my life."

"Is it possible? Oh, he is a most charming
king! Come, we must drink his health."

"With all my heart, gentlemen," said
Candide, and off he tossed his glass.

"Bravo!" cried the blues; "you are now the
support, the defender, the hero of the
Bulgarians; your fortune is made; you are in
the high road to glory."

So saying, they handcuffed him, and
carried him away to the regiment. There he
was made to wheel about to the right, to the
left, to draw his rammer, to return his
rammer, to present, to fire, to march, and
they gave him thirty blows with a cane; the
next day he performed his exercise a little
better, and they gave him but twenty; the
day following he came off with ten, and was
looked upon as a young fellow of surprising
genius by all his comrades.

Candide was struck with amazement, and
could not for the soul of him conceive how
he came to be a hero. One fine spring
morning, he took it into his head to take a

walk, and he marched straight forward,
conceiving it to be a privilege of the human
species, as well as of the brute creation, to
make use of their legs how and when they
pleased. He had not gone above two
leagues when he was overtaken by four
other heroes, six feet high, who bound him
neck and heels, and carried him to a
dungeon. A courtmartial sat upon him, and
he was asked which he liked better, to run
the gauntlet six and thirty times through the
whole regiment, or to have his brains blown
out with a dozen musket-balls?

In vain did he remonstrate to them that the
human will is free, and that he chose
neither; they obliged him to make a choice,
and he determined, in virtue of that divine
gift called free will, to run the gauntlet six
and thirty times.

He had gone through his discipline twice,
and the regiment being composed of 2,000
men, they composed for him exactly 4,000
strokes, which laid bare all his muscles and
nerves from the nape of his neck to his
stern. As they were preparing to make him
set out the third time our young hero, unable
to support it any longer, begged as a favor
that they would be so obliging as to shoot
him through the head; the favor being
granted, a bandage was tied over his eyes,
and he was made to kneel down.

At that very instant, His Bulgarian Majesty
happening to pass by made a stop, and
inquired into the delinquent's crime, and
being a prince of great penetration, he
found, from what he heard of Candide, that
he was a young metaphysician, entirely
ignorant of the world; and therefore, out of
his great clemency, he condescended to
pardon him, for which his name will be
celebrated in every journal, and in every
age. A skillful surgeon made a cure of the
flagellated Candide in three weeks by

-4-

means of emollient unguents prescribed by
Dioscorides. His sores were now skimmed
over and he was able to march, when the
King of the Bulgarians gave battle to the
King of the Abares.

Chapter 3 How Candide Escaped from the
Bulgarians and What Befell Him Afterward

Never was anything so gallant, so well
accoutred, so brilliant, and so finely
disposed as the two armies. The trumpets,
fifes, hautboys, drums, and cannon made
such harmony as never was heard in Hell
itself. The entertainment began by a
discharge of cannon, which, in the twinkling
of an eye, laid flat about 6,000 men on each
side. The musket bullets swept away, out of
the best of all possible worlds, nine or ten
thousand scoundrels that infested its
surface. The bayonet was next the sufficient
reason of the deaths of several thousands.
The whole might amount to thirty thousand
souls. Candide trembled like a philosopher,
and concealed himself as well as he could
during this heroic butchery.

At length, while the two kings were causing
Te Deums to be sung in their camps,
Candide took a resolution to go and reason
somewhere else upon causes and effects.
After passing over heaps of dead or dying
men, the first place he came to was a
neighboring village, in the Abarian
territories, which had been burned to the
ground by the Bulgarians, agreeably to the
laws of war. Here lay a number of old men
covered with wounds, who beheld their
wives dying with their throats cut, and
hugging their children to their breasts, all
stained with blood. There several young
virgins, whose bodies had been ripped
open, after they had satisfied the natural
necessities of the Bulgarian heroes,
breathed their last; while others, half-
burned in the flames, begged to be

dispatched out of the world. The ground
about them was covered with the brains,
arms, and legs of dead men.

Candide made all the haste he could to
another village, which belonged to the
Bulgarians, and there he found the heroic
Abares had enacted the same tragedy.
Thence continuing to walk over palpitating
limbs, or through ruined buildings, at length
he arrived beyond the theater of war, with a
little provision in his budget, and Miss
Cunegund's image in his heart. When he
arrived in Holland his provision failed him;
but having heard that the inhabitants of that
country were all rich and Christians, he
made himself sure of being treated by them
in the same manner as the Baron's castle,
before he had been driven thence through
the power of Miss Cunegund's bright eyes.

He asked charity of several grave-looking
people, who one and all answered him, that
if he continued to follow this trade they
would have him sent to the house of
correction, where he should be taught to get
his bread.

He next addressed himself to a person who
had just come from haranguing a numerous
assembly for a whole hour on the subject of
charity. The orator, squinting at him under
his broadbrimmed hat, asked him sternly,
what brought him thither and whether he
was for the good old cause?

"Sir," said Candide, in a submissive
manner, "I conceive there can be no effect
without a cause; everything is necessarily
concatenated and arranged for the best. It
was necessary that I should be banished
from the presence of Miss Cunegund; that I
should afterwards run the gauntlet; and it is
necessary I should beg my bread, till I am
able to get it. All this could not have been
otherwise."

-5-

"Hark ye, friend," said the orator, "do you
hold the Pope to be Antichrist?"

"Truly, I never heard anything about it," said
Candide, "but whether he is or not, I am in
want of something to eat."

"Thou deservest not to eat or to drink,"
replied the orator, "wretch, monster, that
thou art! hence! avoid my sight, nor ever
come near me again while thou livest."

The orator's wife happened to put her head
out of the window at that instant, when,
seeing a man who doubted whether the
Pope was Antichrist, she discharged upon
his head a utensil full of water. Good
heavens, to what excess does religious
zeal transport womankind!

A man who had never been christened, an
honest Anabaptist named James, was
witness to the cruel and ignominious
treatment showed to one of his brethren, to
a rational, two-footed, unfledged being.
Moved with pity he carried him to his own
house, caused him to be cleaned, gave him
meat and drink, and made him a present of
two florins, at the same time proposing to
instruct him in his own trade of weaving
Persian silks, which are fabricated in
Holland.

Candide, penetrated with so much
goodness, threw himself at his feet, crying,
"Now I am convinced that my Master
Pangloss told me truth when he said that
everything was for the best in this world; for I
am infinitely more affected with your
extraordinary generosity than with the
inhumanity of that gentleman in the black
cloak and his wife."

Chapter 4 How Candide Found His Old
Master Pangloss Again and What
Happened to Him

The next day, as Candide was walking out,
he met a beggar all covered with scabs, his
eyes sunk in his head, the end of his nose
eaten off, his mouth drawn on one side, his
teeth as black as a cloak, snuffling and
coughing most violently, and every time he
attempted to spit out dropped a tooth.

Candide, divided between compassion
and horror, but giving way to the former,
bestowed on this shocking figure the two
florins which the honest Anabaptist, James,
had just before given to him. The specter
looked at him very earnestly, shed tears and
threw his arms about his neck. Candide
started back aghast.

"Alas!" said the one wretch to the other,
"don't you know dear Pangloss?"

"What do I hear? Is it you, my dear master!
you I behold in this piteous plight? What
dreadful misfortune has befallen you? What
has made you leave the most magnificent
and delightful of all castles? What has
become of Miss Cunegund, the mirror of
young ladies, and Nature's masterpiece?"

"Oh, Lord!" cried Pangloss, "I am so weak I
cannot stand," upon which Candide
instantly led him to the Anabaptist's stable,
and procured him something to eat.

As soon as Pangloss had a little refreshed
himself, Candide began to repeat his
inquiries concerning Miss Cunegund.

"She is dead," replied the other.

"Dead!" cried Candide, and immediately
fainted away; his friend restored him by the
help of a little bad vinegar, which he found
by chance in the stable.

Candide opened his eyes, and again
repeated: "Dead! is Miss Cunegund dead?

-6-

Ah, where is the best of worlds now? But of
what illness did she die? Was it of grief on
seeing her father kick me out of his
magnificent castle?"

"No," replied Pangloss, "her body was
ripped open by the Bulgarian soldiers, after
they had subjected her to as much cruelty
as a damsel could survive; they knocked the
Baron, her father, on the head for
attempting to defend her; My Lady, her
mother, was cut in pieces; my poor pupil
was served just in the same manner as his
sister; and as for the castle, they have not
left one stone upon another; they have
destroyed all the ducks, and sheep, the
barns, and the trees; but we have had our
revenge, for the Abares have done the very
same thing in a neighboring barony, which
belonged to a Bulgarian lord."

At hearing this, Candide fainted away a
second time, but, not withstanding, having
come to himself again, he said all that it
became him to say; he inquired into the
cause and effect, as well as into the
sufficing reason that had reduced Pangloss
to so miserable a condition.

"Alas," replied the preceptor, "it was love;
love, the comfort of the human species;
love, the preserver of the universe; the soul
of all sensible beings; love! tender love!"

"Alas," cried Candide, "I have had some
knowledge of love myself, this sovereign of
hearts, this soul of souls; yet it never cost
me more than a kiss and twenty kicks on the
backside. But how could this beautiful
cause produce in you so hideous an
effect?"

Pangloss made answer in these terms:

"O my dear Candide, you must remember
Pacquette, that pretty wench, who waited

on our noble Baroness; in her arms I tasted
the pleasures of Paradise, which produced
these Hell torments with which you see me
devoured. She was infected with an
ailment, and perhaps has since died of it;
she received this present of a learned
Franciscan, who derived it from the
fountainhead; he was indebted for it to an
old countess, who had it of a captain of
horse, who had it of a marchioness, who
had it of a page, the page had it of a Jesuit,
who, during his novitiate, had it in a direct
line from one of the fellow adventurers of
Christopher Columbus; for my part I shall
give it to nobody, I am a dying man."

"O sage Pangloss," cried Candide, "what a
strange genealogy is this! Is not the devil the
root of it?"

"Not at all," replied the great man, "it was a
thing unavoidable, a necessary ingredient
in the best of worlds; for if Columbus had
not caught in an island in America this
disease, which contaminates the source of
generation, and frequently impedes
propagation itself, and is evidently opposed
to the great end of nature, we should have
had neither chocolate nor cochineal. It is
also to be observed, that, even to the
present time, in this continent of ours, this
malady, like our religious controversies, is
peculiar to ourselves. The Turks, the
Indians, the Persians, the Chinese, the
Siamese, and the Japanese are entirely
unacquainted with it; but there is a sufficing
reason for them to know it in a few
centuries. In the meantime, it is making
prodigious havoc among us, especially in
those armies composed of well disciplined
hirelings, who determine the fate of nations;
for we may safely affirm, that, when an
army of thirty thousand men engages
another equal in size, there are about twenty
thousand infected with syphilis on each
side."

-7-

"Very surprising, indeed," said Candide,
"but you must get cured."

"Lord help me, how can I?" said Pangloss.
"My dear friend, I have not a penny in the
world; and you know one cannot be bled or
have an enema without money."

This last speech had its effect on Candide;
he flew to the charitable Anabaptist,
James; he flung himself at his feet, and
gave him so striking a picture of the
miserable condition of his friend that the
good man without any further hesitation
agreed to take Dr. Pangloss into his house,
and to pay for his cure. The cure was
effected with only the loss of one eye and an
ear. As be wrote a good hand, and
understood accounts tolerably well, the
Anabaptist made him his bookkeeper. At
the expiration of two months, being obliged
by some mercantile affairs to go to Lisbon
he took the two philosophers with him in the
same ship; Pangloss, during the course of
the voyage, explained to him how
everything was so constituted that it could
not be better. James did not quite agree
with him on this point.

"Men," said he "must, in some things, have
deviated from their original innocence; for
they were not born wolves, and yet they
worry one another like those beasts of prey.
God never gave them twenty-four pounders
nor bayonets, and yet they have made
cannon and bayonets to destroy one
another. To this account I might add not only
bankruptcies, but the law which seizes on
the effects of bankrupts, only to cheat the
creditors."

"All this was indispensably necessary,"
replied the one-eyed doctor, "for private
misfortunes are public benefits; so that the
more private misfortunes there are, the
greater is the general good."

While he was arguing in this manner, the sky
was overcast, the winds blew from the four
quarters of the compass, and the ship was
assailed by a most terrible tempest, within
sight of the port of Lisbon.

Chapter 5 A Tempest, a Shipwreck, an
Earthquake, and What Else Befell Dr.
Pangloss, Candide, and James, the
Anabaptist

One half of the passengers, weakened and
half-dead with the inconceivable anxiety
and sickness which the rolling of a vessel at
sea occasions through the whole human
frame, were lost to all sense of the danger
that surrounded them. The others made loud
outcries, or betook themselves to their
prayers; the sails were blown into shreds,
and the masts were brought by the board.
The vessel was a total wreck. Everyone
was busily employed, but nobody could be
either heard or obeyed. The Anabaptist,
being upon deck, lent a helping hand as well
as the rest, when a brutish sailor gave him a
blow and laid him speechless; but, not
withstanding, with the violence of the blow
the tar himself tumbled headforemost
overboard, and fell upon a piece of the
broken mast, which he immediately
grasped.

Honest James, forgetting the injury he had
so lately received from him, flew to his
assistance, and, with great difficulty,
hauled him in again, but, not withstanding,
in the attempt, was, by a sudden jerk of the
ship, thrown overboard himself, in sight of
the very fellow whom he had risked his life
to save and who took not the least notice of
him in this distress. Candide, who beheld all
that passed and saw his benefactor one
moment rising above water, and the next
swallowed up by the merciless waves, was
preparing to jump after him, but was
prevented by the philosopher Pangloss,

-8-

who demonstrated to him that the
roadstead of Lisbon had been made on
purpose for the Anabaptist to be drowned
there. While he was proving his argument a
priori, the ship foundered, and the whole
crew perished, except Pangloss, Candide,
and the sailor who had been the means of
drowning the good Anabaptist. The villain
swam ashore; but Pangloss and Candide
reached the land upon a plank.

As soon as they had recovered from their
surprise and fatigue they walked towards
Lisbon; with what little money they had left
they thought to save themselves from
starving after having escaped drowning.

Scarcely had they ceased to lament the loss
of their benefactor and set foot in the city,
when they perceived that the earth trembled
under their feet, and the sea, swelling and
foaming in the harbor, was dashing in
pieces the vessels that were riding at
anchor. Large sheets of flames and cinders
covered the streets and public places; the
houses tottered, and were tumbled topsy-
turvy even to their foundations, which were
themselves destroyed, and thirty thousand
inhabitants of both sexes, young and old,
were buried beneath the ruins.

The sailor, whistling and swearing, cried,
"Damn it, there's something to be got here."

"What can be the sufficing reason of this
phenomenon?" said Pangloss.

"It is certainly the day of judgment," said
Candide.

The sailor, defying death in the pursuit of
plunder, rushed into the midst of the ruin,
where he found some money, with which he
got drunk, and, after he had slept himself
sober he purchased the favors of the first
good-natured wench that came in his way,

amidst the ruins of demolished houses and
the groans of half-buried and expiring
persons.

Pangloss pulled him by the sleeve. "Friend,"
said he, "this is not right, you trespass
against the universal reason, and have
mistaken your time."

"Death and zounds!" answered the other, "I
am a sailor and was born at Batavia, and
have trampled four times upon the crucifix in
as many voyages to Japan; you have come
to a good hand with your universal reason."

In the meantime, Candide, who had been
wounded by some pieces of stone that fell
from the houses, lay stretched in the street,
almost covered with rubbish.

"For God's sake," said he to Pangloss, "get
me a little wine and oil! I am dying."

"This concussion of the earth is no new
thing," said Pangloss, "the city of Lima in
South America experienced the same last
year; the same cause, the same effects;
there is certainly a train of sulphur all the way
underground from Lima to Lisbon."

"Nothing is more probable," said Candide;
"but for the love of God a little oil and wine."

"Probable!" replied the philosopher, "I
maintain that the thing is demonstrable."

Candide fainted away, and Pangloss
fetched him some water from a neighboring
spring. The next day, in searching among
the ruins, they found some eatables with
which they repaired their exhausted
strength. After this they assisted the
inhabitants in relieving the distressed and
wounded. Some, whom they had humanely
assisted, gave them as good a dinner as
could be expected under such terrible

-9-

circumstances. The repast, indeed, was
mournful, and the company moistened their
bread with their tears; but Pangloss
endeavored to comfort them under this
affliction by affirming that things could not
be otherwise that they were.

"For," said he, "all this is for the very best
end, for if there is a volcano at Lisbon it
could be in no other spot; and it is
impossible but things should be as they are,
for everything is for the best."

By the side of the preceptor sat a little man
dressed in black, who was one of the
familiars of the Inquisition. This person,
taking him up with great complaisance,
said, "Possibly, my good sir, you do not
believe in original sin; for, if everything is
best, there could have been no such thing
as the fall or punishment of man."

Your Excellency will pardon me," answered
Pangloss, still more politely; "for the fall of
man and the curse consequent thereupon
necessarily entered into the system of the
best of worlds."

"That is as much as to say, sir," rejoined the
familiar, "you do not believe in free will."

"Your Excellency will be so good as to
excuse me," said Pangloss, "free will is
consistent with absolute necessity; for it
was necessary we should be free, for in that
the will-"

Pangloss was in the midst of his
proposition, when the familiar beckoned to
his attendant to help him to a glass of port
wine.

Chapter 6 How the Portuguese Made a
Superb Auto-De-Fe to Prevent Any Future
Earthquakes, and How Candide
Underwent Public Flagellation

After the earthquake, which had destroyed
three-fourths of the city of Lisbon, the
sages of that country could think of no
means more effectual to preserve the
kingdom from utter ruin than to entertain the
people with an auto-da-fe, it having been
decided by the University of Coimbra, that
the burning of a few people alive by a slow
fire, and with great ceremony, is an
infallible preventive of earthquakes.

In consequence thereof they had seized on
a Biscayan for marrying his godmother, and
on two Portuguese for taking out the bacon
of a larded pullet they were eating; after
dinner they came and secured Dr.
Pangloss, and his pupil Candide, the one
for speaking his mind, and the other for
seeming to approve what he had said. They
were conducted to separate apartments,
extremely cool, where they were never
incommoded with the sun. Eight days
afterwards they were each dressed in a
sanbenito, and their heads were adorned
with paper mitres. The mitre and sanbenito
worn by Candide were painted with flames
reversed and with devils that had neither
tails nor claws; but Dr. Pangloss's devils
had both tails and claws, and his flames
were upright. In these habits they marched
in procession, and heard a very pathetic
sermon, which was followed by an anthem,
accompanied by bagpipes. Candide was
flogged to some tune, while the anthem was
being sung; the Biscayan and the two men
who would not eat bacon were burned, and
Pangloss was hanged, which is not a
common custom at these solemnities. The
same day there was another earthquake,
which made most dreadful havoc.

Candide, amazed, terrified, confounded,
astonished, all bloody, and trembling from
head to foot, said to himself, "If this is the
best of all possible worlds, what are the
others? If I had only been whipped, I could

-10-

have put up with it, as I did among the
Bulgarians; but, not withstanding, oh my
dear Pangloss! my beloved master! thou
greatest of philosophers! that ever I should
live to see thee hanged, without knowing for
what! O my dear Anabaptist, thou best of
men, that it should be thy fate to be drowned
in the very harbor! O Miss Cunegund, you
mirror of young ladies! that it should be your
fate to have your body ripped open!"

He was making the best of his way from the
place where he had been preached to,
whipped, absolved and blessed, when he
was accosted by an old woman, who said
to him, "Take courage, child, and follow
me."

Chapter 7 How the Old Woman Took Care
Of Candide, and How He Found the Object
of His Love

Candide followed the old woman, though
without taking courage, to a decayed
house, where she gave him a pot of
pomatum to anoint his sores, showed him a
very neat bed, with a suit of clothes hanging
by it; and set victuals and drink before him.

"There," said she, "eat, drink, and sleep,
and may Our Lady of Atocha, and the great
St. Anthony of Padua, and the illustrious St.
James of Compostella, take you under their
protection. I shall be back tomorrow."

Candide, struck with amazement at what he
had seen, at what he had suffered, and still
more with the charity of the old woman,
would have shown his acknowledgment by
kissing her hand.

"It is not my hand you ought to kiss," said the
old woman. "I shall be back tomorrow.
Anoint your back, eat, and take your rest."

Candide, notwithstanding so many

disasters, ate and slept. The next morning,
the old woman brought him his breakfast;
examined his back, and rubbed it herself
with another ointment. She returned at the
proper time, and brought him his dinner;
and at night, she visited him again with his
supper. The next day she observed the
same ceremonies.

"Who are you?" said Candide to her. "Who
has inspired you with so much goodness?
What return can I make you for this charitable
assistance?"

The good old beldame kept a profound
silence. In the evening she returned, but
without his supper.

"Come along with me," said she, "but do not
speak a word."

She took him by the arm, and walked with
him about a quarter of a mile into the
country, till they came to a lonely house
surrounded with moats and gardens. The
old conductress knocked at a little door,
which was immediately opened, and she
showed him up a pair of back stairs, into a
small, but richly furnished apartment. There
she made him sit down on a brocaded sofa,
shut the door upon him, and left him.
Candide thought himself in a trance; he
looked upon his whole life, hitherto, as a
frightful dream, and the present moment as
a very agreeable one.

The old woman soon returned, supporting,
with great difficulty, a young lady, who
appeared scarce able to stand. She was of
a majestic mien and stature, her dress was
rich, and glittering with diamonds, and her
face was covered with a veil.

"Take off that veil," said the old woman to
Candide.

-11-

The young man approached, and, with a
trembling hand, took off her veil. What a
happy moment! What surprise! He thought
he beheld Miss Cunegund; he did behold
her -it was she herself. His strength failed
him, he could not utter a word, he fell at her
feet. Cunegund fainted upon the sofa. The
old woman bedewed them with spirits; they
recovered-they began to speak. At first they
could express themselves only in broken
accents; their questions and answers were
alternately interrupted with sighs, tears, and
exclamations. The old woman desired them
to make less noise, and after this prudent
admonition left them together.

"Good heavens!" cried Candide, "is it you?
Is it Miss Cunegund I behold, and alive? Do I
find you again in Portugal? then you have
not been ravished? they did not rip open
your body, as the philosopher Pangloss
informed me?"

"Indeed but they did," replied Miss
Cunegund; "but these two accidents do not
always prove mortal."

"But were your father and mother killed?"

"Alas!" answered she, "it is but too true!"
and she wept.

"And your brother?"

"And my brother also."

"And how came you into Portugal? And how
did you know of my being here? And by
what strange adventure did you contrive to
have me brought into this house? And how-
"

"I will tell you all," replied the lady, "but first
you must acquaint me with all that has
befallen you since the innocent kiss you
gave me, and the rude kicking you received

in consequence of it."

Candide, with the greatest submission,
prepared to obey the commands of his fair
mistress; and though he was still filled with
amazement, though his voice was low and
tremulous, though his back pained him, yet
he gave her a most ingenuous account of
everything that had befallen him, since the
moment of their separation. Cunegund, with
her eyes uplifted to heaven, shed tears
when he related the death of the good
Anabaptist, James, and of Pangloss; after
which she thus related her adventures to
Candide, who lost not one syllable she
uttered, and seemed to devour her with his
eyes all the time she was speaking.

Chapter 8 Cunegund's Story

I was in bed, and fast asleep, when it
pleased Heaven to send the Bulgarians to
our delightful castle of Thunder-ten-
tronckh, where they murdered my father and
brother, and cut my mother in pieces. A tall
Bulgarian soldier, six feet high, perceiving
that I had fainted away at this sight,
attempted to ravish me; the operation
brought me to my senses. I cried, I
struggled, I bit, I scratched, I would have torn
the tall Bulgarian's eyes out, not knowing
that what had happened at my father's
castle was a customary thing. The brutal
soldier, enraged at my resistance, gave me
a wound in my left leg with his hanger, the
mark of which I still carry."

"Methinks I long to see it," said Candide,
with all imaginable simplicity.

"You shall," said Cunegund, "but let me
proceed."

"Pray do," replied Candide.

She continued. "A Bulgarian captain came

-12-

in, and saw me weltering in my blood, and
the soldier still as busy as if no one had
been present. The officer, enraged at the
fellow's want of respect to him, killed him
with one stroke of his sabre as he lay upon
me. This captain took care of me, had me
cured, and carried me as a prisoner of war
to his quarters. I washed what little linen he
possessed, and cooked his victuals: he
was very fond of me, that was certain;
neither can I deny that he was well made,
and had a soft, white skin, but he was very
stupid, and knew nothing of philosophy: it
might plainly be perceived that he had not
been educated under Dr. Pangloss. In three
months, having gambled away all his
money, and having grown tired of me, he
sold me to a Jew, named Don Issachar,
who traded in Holland and Portugal, and
was passionately fond of women. This Jew
showed me great kindness, in hopes of
gaining my favors; but he never could
prevail on me to yield. A modest woman
may be once ravished; but her virtue is
greatly strengthened thereby. In order to
make sure of me, he brought me to this
country house you now see. I had hitherto
believed that nothing could equal the beauty
of the castle of Thunder-ten-tronckh; but I
found I was mistaken.

"The Grand Inquisitor saw me one day at
Mass, ogled me all the time of service, and
when it was over, sent to let me know he
wanted to speak with me about some
private business. I was conducted to his
palace, where I told him all my story; he
represented to me how much it was
beneath a person of my birth to belong to a
circumcised Israelite. He caused a
proposal to be made to Don Issachar, that
he should resign me to His Lordship. Don
Issachar, being the court banker and a man
of credit, was not easy to be prevailed
upon. His Lordship threatened him with an
auto-da-fe; in short, my Jew was

frightened into a compromise, and it was
agreed between them, that the house and
myself should belong to both in common;
that the Jew should have Monday,
Wednesday, and the Sabbath to himself;
and the Inquisitor the other four days of the
week. This agreement has subsisted
almost six months; but not without several
contests, whether the space from Saturday
night to Sunday morning belonged to the old
or the new law. For my part, I have hitherto
withstood them both, and truly I believe this
is the very reason why they are both so fond
of me.

"At length to turn aside the scourge of
earthquakes, and to intimidate Don
Issachar, My Lord Inquisitor was pleased to
celebrate an auto-da-fe. He did me the
honor to invite me to the ceremony. I had a
very good seat; and refreshments of all
kinds were offered the ladies between
Mass and the execution. I was dreadfully
shocked at the burning of the two Jews, and
the honest Biscayan who married his
godmother; but how great was my surprise,
my consternation, and concern, when I
beheld a figure so like Pangloss, dressed in
a sanbenito and mitre! I rubbed my eyes, I
looked at him attentively. I saw him hanged,
and I fainted away: scarce had I recovered
my senses, when I saw you stripped of
clothing; this was the height of horror, grief,
and despair. I must confess to you for a
truth, that your skin is whiter and more
blooming than that of the Bulgarian captain.
This spectacle worked me up to a pitch of
distraction. I screamed out, and would have
said, 'Hold, barbarians!' but my voice failed
me; and indeed my cries would have
signified nothing. After you had been
severely whipped, I said to myself, 'How is
it possible that the lovely Candide and the
sage Pangloss should be at Lisbon, the one
to receive a hundred lashes, and the other
to be hanged by order of My Lord Inquisitor,

-13-

of whom I am so great a favorite? Pangloss
deceived me most cruelly, in saying that
everything is for the best.'

"Thus agitated and perplexed, now
distracted and lost, now half dead with
grief, I revolved in my mind the murder of my
father, mother, and brother, committed
before my eyes; the insolence of the
rascally Bulgarian soldier; the wound he
gave me in the groin; my servitude; my
being a cook-wench to my Bulgarian
captain; my subjection to the hateful Jew,
and my cruel Inquisitor; the hanging of
Doctor Pangloss; the Miserere sung while
you were being whipped; and particularly
the kiss I gave you behind the screen, the
last day I ever beheld you. I returned thanks
to God for having brought you to the place
where I was, after so many trials. I charged
the old woman who attends me to bring you
hither as soon as was convenient. She has
punctually executed my orders, and I now
enjoy the inexpressible satisfaction of
seeing you, hearing you, and speaking to
you. But you must certainly be half-dead
with hunger; I myself have a great inclination
to eat, and so let us sit down to supper."

Upon this the two lovers immediately placed
themselves at table, and, after having
supped, they returned to seat themselves
again on the magnificent sofa already
mentioned, where they were in amorous
dalliance, when Senor Don Issachar, one of
the masters of the house, entered
unexpectedly; it was the Sabbath day, and
he came to enjoy his privilege, and sigh
forth his passion at the feet of the fair
Cunegund.

Chapter 9 What Happened to Cunegund,
Candide, the Grand Inquisitor, and the Jew

This same Issachar was the most choleric
little Hebrew that had ever been in Israel

since the captivity of Babylon.

"What," said he, "thou Galilean slut? The
Inquisitor was not enough for thee, but this
rascal must come in for a share with me?"

In uttering these words, he drew out a long
poniard, which he always carried about
him, and never dreaming that his adversary
had any arms, he attacked him most
furiously; but our honest Westphalian had
received from the old woman a handsome
sword with the suit of clothes. Candide
drew his rapier, and though he was very
gentle and sweet-tempered, he laid the
Israelite dead on the floor at the fair
Cunegund's feet.

"Holy Virgin!" cried she, "what will become
of us? A man killed in my apartment! If the
peace-officers come, we are undone."

"Had not Pangloss been hanged," replied
Candide, "he would have given us most
excellent advice, in this emergency; for he
was a profound philosopher. But, since he
is not here, let us consult the old woman."

She was very sensible, and was beginning
to give her advice, when another door
opened on a sudden. It was now one
o'clock in the morning, and of course the
beginning of Sunday, which, by agreement,
fell to the lot of My Lord Inquisitor. Entering
he discovered the flagellated Candide with
his drawn sword in his hand, a dead body
stretched on the floor, Cunegund frightened
out of her wits, and the old woman giving
advice.

At that very moment, a sudden thought
came into Candide's head. "If this holy
man," thought he, "should call assistance, I
shall most undoubtedly be consigned to the
flames, and Miss Cunegund may perhaps
meet with no better treatment: besides, he

-14-

was the cause of my being so cruelly
whipped; he is my rival; and as I have now
begun to dip my hands in blood, I will kill
away, for there is no time to hesitate."

This whole train of reasoning was clear and
instantaneous; so that, without giving time
to the Inquisitor to recover from his surprise,
he ran him through the body, and laid him by
the side of the Jew.

"Here's another fine piece of work!" cried
Cunegund. "Now there can be no mercy for
us, we are excommunicated; our last hour is
come. But how could you, who are of so
mild a temper, despatch a Jew and an
Inquisitor in two minutes' time?"

"Beautiful maiden," answered Candide,
"when a man is in love, is jealous, and has
been flogged by the Inquisition, he
becomes lost to all reflection."

The old woman then put in her word:

"There are three Andalusian horses in the
stable, with as many bridles and saddles;
let the brave Candide get them ready.
Madam has a parcel of moidores and
jewels, let us mount immediately, though I
have lost one buttock; let us set out for
Cadiz; it is the finest weather in the world,
and there is great pleasure in traveling in the
cool of the night."

Candide, without any further hesitation,
saddled the three horses; and Miss
Cunegund, the old woman, and he, set out,
and traveled thirty miles without once
halting. While they were making the best of
their way, the Holy Brotherhood entered the
house. My Lord, the Inquisitor, was interred
in a magnificent manner, and Master
Issachar's body was thrown upon a dunghill.

Candide, Cunegund, and the old woman,

had by this time reached the little town of
Avacena, in the midst of the mountains of
Sierra Morena, and were engaged in the
following conversation in an inn, where they
had taken up their quarters.

Chapter 10 In What Distress Candide,
Cunegund, and the Old Woman Arrive at
Cadiz, and Of Their Embarkation

Who could it be that has robbed me of my
moidores and jewels?" exclaimed Miss
Cunegund, all bathed in tears. "How shall
we live? What shall we do? Where shall I find
Inquisitors and Jews who can give me
more?"

"Alas!" said the old woman, "I have a
shrewd suspicion of a reverend Franciscan
father, who lay last night in the same inn with
us at Badajoz. God forbid I should condemn
any one wrongfully, but he came into our
room twice, and he set off in the morning
long before us."

"Alas!" said Candide, "Pangloss has often
demonstrated to me that the goods of this
world are common to all men, and that
everyone has an equal right to the
enjoyment of them; but, not withstanding,
according to these principles, the
Franciscan ought to have left us enough to
carry us to the end of our journey. Have you
nothing at all left, my dear Miss Cunegund?"

"Not a maravedi," replied she.

"What is to be done then?" said Candide.

"Sell one of the horses," replied the old
woman. "I will get up behind Miss
Cunegund, though I have only one buttock to
ride on, and we shall reach Cadiz."

In the same inn there was a Benedictine
friar, who bought the horse very cheap.

-15-

Candide, Cunegund, and the old woman,
after passing through Lucina, Chellas, and
Letrixa, arrived at length at Cadiz. A fleet
was then getting ready, and troops were
assembling in order to induce the reverend
fathers, Jesuits of Paraguay, who were
accused of having excited one of the Indian
tribes in the neighborhood of the town of the
Holy Sacrament, to revolt against the Kings
of Spain and Portugal.

Candide, having been in the Bulgarian
service, performed the military exercise of
that nation before the general of this little
army with so intrepid an air, and with such
agility and expedition, that he received the
command of a company of foot. Being now
made a captain, he embarked with Miss
Cunegund, the old woman, two valets, and
the two Andalusian horses, which had
belonged to the Grand Inquisitor of
Portugal.

During their voyage they amused
themselves with many profound reasonings
on poor Pangloss's philosophy.

"We are now going into another world, and
surely it must be there that everything is for
the best; for I must confess that we have
had some little reason to complain of what
passes in ours, both as to the physical and
moral part. Though I have a sincere love for
you," said Miss Cunegund, "yet I still
shudder at the reflection of what I have seen
and experienced."

"All will be well," replied Candide, "the sea
of this new world is already better than our
European seas: it is smoother, and the
winds blow more regularly."

"God grant it," said Cunegund, "but I have
met with such terrible treatment in this world
that I have almost lost all hopes of a better
one."

"What murmuring and complaining is here
indeed!" cried the old woman. "If you had
suffered half what I have, there might be
some reason for it."

Miss Cunegund could scarce refrain from
laughing at the good old woman, and
thought it droll enough to pretend to a
greater share of misfortunes than her own.

"Alas! my good dame," said she, "unless
you had been ravished by two Bulgarians,
had received two deep wounds in your
belly, had seen two of your own castles
demolished, had lost two fathers, and two
mothers, and seen both of them
barbarously murdered before your eyes,
and to sum up all, had two lovers whipped at
an auto-da-fe, I cannot see how you could
be more unfortunate than I. Add to this,
though born a baroness, and bearing
seventy-two quarterings, I have been
reduced to the station of a cook-wench."

"Miss," replied the old woman, "you do not
know my family as yet; but if I were to show
you my posteriors, you would not talk in this
manner, but suspend your judgment." This
speech raised a high curiosity in Candide
and Cunegund; and the old woman
continued as follows.

Chapter 11 The History of the Old Woman

I have not always been blear-eyed. My nose
did not always touch my chin; nor was I
always a servant. You must know that I am
the daughter of Pope Urban X, and of the
Princess of Palestrina. To the age of
fourteen I was brought up in a castle,
compared with which all the castles of the
German barons would not have been fit for
stabling, and one of my robes would have
bought half the province of Westphalia. I
grew up, and improved in beauty, wit, and
every graceful accomplishment; and in the

-16-

midst of pleasures, homage, and the
highest expectations. I already began to
inspire the men with love. My breast began
to take its right form, and such a breast!
white, firm, and formed like that of the
Venus de' Medici; my eyebrows were as
black as jet, and as for my eyes, they
darted flames and eclipsed the luster of the
stars, as I was told by the poets of our part
of the world. My maids, when they dressed
and undressed me, used to fall into an
ecstasy in viewing me before and behind;
and all the men longed to be in their places.

"I was contracted in marriage to a sovereign
prince of Massa Carrara. Such a prince! as
handsome as myself, sweet-tempered,
agreeable, witty, and in love with me over
head and ears. I loved him, too, as our sex
generally do for the first time, with rapture,
transport, and idolatry. The nuptials were
prepared with surprising pomp and
magnificence; the ceremony was attended
with feasts, carousals, and burlesques: all
Italy composed sonnets in my praise,
though not one of them was tolerable.

"I was on the point of reaching the summit of
bliss, when an old marchioness, who had
been mistress to the Prince, my husband,
invited him to drink chocolate. In less than
two hours after he returned from the visit, he
died of most terrible convulsions.

"But this is a mere trifle. My mother,
distracted to the highest degree, and yet
less afflicted than I, determined to absent
herself for some time from so fatal a place.
As she had a very fine estate in the
neighborhood of Gaeta, we embarked on
board a galley, which was gilded like the
high altar of St. Peter's, at Rome. In our
passage we were boarded by a Sallee
rover. Our men defended themselves like
true Pope's soldiers; they flung themselves
upon their knees, laid down their arms, and

begged the corsair to give them absolution
in articulo mortis.

"The Moors presently stripped us as bare as
ever we were born. My mother, my maids of
honor, and myself, were served all in the
same manner. It is amazing how quick
these gentry are at undressing people. But
what surprised me most was, that they
made a rude sort of surgical examination of
parts of the body which are sacred to the
functions of nature. I thought it a very strange
kind of ceremony; for thus we are generally
apt to judge of things when we have not
seen the world. I afterwards learned that it
was to discover if we had any diamonds
concealed. This practice had been
established since time immemorial among
those civilized nations that scour the seas. I
was informed that the religious Knights of
Malta never fail to make this search
whenever any Moors of either sex fall into
their hands. It is a part of the law of nations,
from which they never deviate.

"I need not tell you how great a hardship it
was for a young princess and her mother to
be made slaves and carried to Morocco.
You may easily imagine what we must have
suffered on board a corsair. My mother was
still extremely handsome, our maids of
honor, and even our common waiting-
women, had more charms than were to be
found in all Africa.

"As to myself, I was enchanting; I was
beauty itself, and then I had my virginity. But,
alas! I did not retain it long; this precious
flower, which had been reserved for the
lovely Prince of Massa Carrara, was
cropped by the captain of the Moorish
vessel, who was a hideous Negro, and
thought he did me infinite honor. Indeed,
both the Princess of Palestrina and myself
must have had very strong constitutions to
undergo all the hardships and violences we

-17-

suffered before our arrival at Morocco. But I
will not detain you any longer with such
common things; they are hardly worth
mentioning.

"Upon our arrival at Morocco we found that
kingdom deluged with blood. Fifty sons of
the Emperor Muley Ishmael were each at
the head of a party. This produced fifty civil
wars of blacks against blacks, of tawnies
against tawnies, and of mulattoes against
mulattoes. In short, the whole empire was
one continued scene of carnage.

"No sooner were we landed than a party of
blacks, of a contrary faction to that of my
captain, came to rob him of his booty. Next
to the money and jewels, we were the most
valuable things he had. I witnessed on this
occasion such a battle as you never beheld
in your cold European climates. The
northern nations have not that fermentation
in their blood, nor that raging lust for women
that is so common in Africa. The natives of
Europe seem to have their veins filled with
milk only; but fire and vitriol circulate in
those of the inhabitants of Mount Atlas and
the neighboring provinces. They fought with
the fury of the lions, tigers, and serpents of
their country, to decide who should have us.
A Moor seized my mother by the right arm,
while my captain's lieutenant held her by the
left; another Moor laid hold of her by the
right leg, and one of our corsairs held her by
the other. In this manner almost all of our
women were dragged by four soldiers.

"My captain kept me concealed behind him,
and with his drawn scimitar cut down
everyone who opposed him; at length I saw
all our Italian women and my mother
mangled and torn in pieces by the monsters
who contended for them. The captives, my
companions, the Moors who took us, the
soldiers, the sailors, the blacks, the whites,
the mulattoes, and lastly, my captain

himself, were all slain, and I remained alone
expiring upon a heap of dead bodies.
Similar barbarous scenes were transacted
every day over the whole country, which is
of three hundred leagues in extent, and yet
they never missed the five stated times of
prayer enjoined by their prophet Mahomet.

"I disengaged myself with great difficulty
from such a heap of corpses, and made a
shift to crawl to a large orange tree that
stood on the bank of a neighboring rivulet,
where I fell down exhausted with fatigue,
and overwhelmed with horror, despair, and
hunger. My senses being overpowered, I
fell asleep, or rather seemed to be in a
trance. Thus I lay in a state of weakness and
insensibility between life and death, when I
felt myself pressed by something that
moved up and down upon my body. This
brought me to myself. I opened my eyes,
and saw a pretty fair-faced man, who
sighed and muttered these words between
his teeth, 'O che sciagura d'essere senza
coglioni!"'

Chapter 12 The Adventures of the Old
Woman Continued

Astonished and delighted to hear my native
language, and no less surprised at the
young man's words, I told him that there
were far greater misfortunes in the world
than what he complained of. And to
convince him of it, I gave him a short history
of the horrible disasters that had befallen
me; and as soon as I had finished, fell into a
swoon again.

"He carried me in his arms to a neighboring
cottage, where he had me put to bed,
procured me something to eat, waited on
me with the greatest attention, comforted
me, caressed me, told me that he had never
seen anything so perfectly beautiful as
myself, and that he had never so much

-18-

regretted the loss of what no one could
restore to him.

"'I was born at Naples,' said he, 'where they
make eunuchs of thousands of children
every year; some die of the operation;
some acquire voices far beyond the most
tuneful of your ladies; and others are sent to
govern states and empires. I underwent this
operation very successfully, and was one of
the singers in the Princess of Palestrina's
chapel.'

"'How,' cried I, 'in my mother's chapel!'

"'The Princess of Palestrina, your mother!'
cried he, bursting into a flood of tears. 'Is it
possible you should be the beautiful young
princess whom I had the care of bringing up
till she was six years old, and who at that
tender age promised to be as fair as I now
behold you?'

"'I am the same,' I replied. 'My mother lies
about a hundred yards from here cut in
pieces and buried under a heap of dead
bodies.'

"I then related to him all that had befallen
me, and he in return acquainted me with all
his adventures, and how he had been sent
to the court of the King of Morocco by a
Christian prince to conclude a treaty with
that monarch; in consequence of which he
was to be furnished with military stores, and
ships to destroy the commerce of other
Christian governments.

"'I have executed my commission,' said the
eunuch; 'I am going to take ship at Ceuta,
and I'll take you along with me to Italy. Ma
che sciagura d'essere senza coglioni!'

"I thanked him with tears of joy, but, not
withstanding, instead of taking me with him
to Italy, he carried me to Algiers, and sold

me to the Dey of that province. I had not
been long a slave when the plague, which
had made the tour of Africa, Asia, and
Europe, broke out at Algiers with redoubled
fury. You have seen an earthquake; but tell
me, miss, have you ever had the plague?"

"Never," answered the young Baroness.

"If you had ever had it," continued the old
woman, "you would own an earthquake was
a trifle to it. It is very common in Africa; I was
seized with it. Figure to yourself the
distressed condition of the daughter of a
Pope, only fifteen years old, and who in less
than three months had felt the miseries of
poverty and slavery; had been debauched
almost every day; had beheld her mother cut
into four quarters; had experienced the
scourges of famine and war; and was now
dying of the plague at Algiers. I did not,
however, die of it; but my eunuch, and the
Dey, and almost the whole seraglio of
Algiers, were swept off.

"As soon as the first fury of this dreadful
pestilence was over, a sale was made of
the Dey's slaves. I was purchased by a
merchant who carried me to Tunis. This
man sold me to another merchant, who sold
me again to another at Tripoli; from Tripoli I
was sold to Alexandria, from Alexandria to
Smyrna, and from Smyrna to
Constantinople. After many changes, I at
length became the property of an Aga of the
Janissaries, who, soon after I came into his
possession, was ordered away to the
defense of Azoff, then besieged by the
Russians.

"The Aga, being very fond of women, took
his whole seraglio with him, and lodged us
in a small fort, with two black eunuchs and
twenty soldiers for our guard. Our army
made a great slaughter among the
Russians; but they soon returned us the

-19-

compliment. Azoff was taken by storm, and
the enemy spared neither age, sex, nor
condition, but put all to the sword, and laid
the city in ashes. Our little fort alone held out;
they resolved to reduce us by famine. The
twenty janissaries, who were left to defend
it, had bound themselves by an oath never
to surrender the place. Being reduced to the
extremity of famine, they found themselves
obliged to kill our two eunuchs, and eat
them rather than violate their oath. But this
horrible repast soon failing them, they next
determined to devour the women.

"We had a very pious and humane man, who
gave them a most excellent sermon on this
occasion, exhorting them not to kill us all at
once. 'Cut off only one of the buttocks of
each of those ladies,' said he, 'and you will
fare extremely well; if you are under the
necessity of having recourse to the same
expedient again, you will find the like supply
a few days hence. Heaven will approve of
so charitable an action, and work your
deliverance.'

"By the force of this eloquence he easily
persuaded them, and all of us underwent
the operation. The man applied the same
balsam as they do to children after
circumcision. We were all ready to give up
the ghost.

"The Janissaries had scarcely time to finish
the repast with which we had supplied
them, when the Russians attacked the
place by means of flat-bottomed boats,
and not a single janissary escaped. The
Russians paid no regard to the condition we
were in; but there are French surgeons in all
parts of the world, and one of them took us
under his care, and cured us. I shall never
forget, while I live, that as soon as my
wounds were perfectly healed he made me
certain proposals. In general, he desired us
all to be of a good cheer, assuring us that

the like had happened in many sieges; and
that it was perfectly agreeable to the laws of
war.

"As soon as my companions were in a
condition to walk, they were sent to
Moscow. As for me, I fell to the lot of a
Boyard, who put me to work in his garden,
and gave me twenty lashes a day. But this
nobleman having about two years
afterwards been broken alive upon the
wheel, with about thirty others, for some
court intrigues, I took advantage of the
event, and made my escape. I traveled over
a great part of Russia. I was a long time an
innkeeper's servant at Riga, then at
Rostock, Wismar, Leipsic, Cassel, Utrecht,
Leyden, The Hague, and Rotterdam. I have
grown old in misery and disgrace, living
with only one buttock, and having in
perpetual remembrance that I am a Pope's
daughter. I have been a hundred times upon
the point of killing myself, but still I was fond
of life. This ridiculous weakness is,
perhaps, one of the dangerous principles
implanted in our nature. For what can be
more absurd than to persist in carrying a
burden of which we wish to be eased? to
detest, and yet to strive to preserve our
existence? In a word, to caress the serpent
that devours us, and hug him close to our
bosoms till he has gnawed into our hearts?

"In the different countries which it has been
my fate to traverse, and at the many inns
where I have been a servant, I have
observed a prodigious number of people
who held their existence in abhorrence, and
yet I never knew more than twelve who
voluntarily put an end to their misery;
namely, three Negroes, four Englishmen,
as many Genevese, and a German
professor named Robek. My last place was
with the Jew, Don Issachar, who placed me
near your person, my fair lady; to whose
fortunes I have attached myself, and have

-20-

been more concerned with your adventures
than with my own. I should never have even
mentioned the latter to you, had you not a
little piqued me on the head of sufferings;
and if it were not customary to tell stories on
board a ship in order to pass away the time.

"In short, my dear miss, I have a great deal
of knowledge and experience in the world,
therefore take my advice: divert yourself,
and prevail upon each passenger to tell his
story, and if there is one of them all that has
not cursed his existence many times, and
said to himself over and over again that he
was the most wretched of mortals, I give
you leave to throw me headfirst into the
sea."

Chapter 13 How Candide Was Obliged to
Leave the Fair Cunegund and the Old
Woman

The fair Cunegund, being thus made
acquainted with the history of the old
woman's life and adventures, paid her all
the respect and civility due to a person of
her rank and merit. She very readily
acceded to her proposal of engaging the
passengers to relate their adventures in
their turns, and was at length, as well as
Candide, compelled to acknowledge that
the old woman was in the right.

"It is a thousand pities," said Candide, "that
the sage Pangloss should have been
hanged contrary to the custom of an auto-
da-fe, for he would have given us a most
admirable lecture on the moral and physical
evil which overspreads the earth and sea;
and I think I should have courage enough to
presume to offer (with all due respect)
some few objections."

While everyone was reciting his adventures,
the ship continued on her way, and at length
arrived at Buenos Ayres, where Cunegund,

Captain Candide, and the old woman,
landed and went to wait upon the governor,
Don Fernando d'Ibaraa y Figueora y
Mascarenes y Lampourdos y Souza. This
nobleman carried himself with a
haughtiness suitable to a person who bore
so many names. He spoke with the most
noble disdain to everyone, carried his nose
so high, strained his voice to such a pitch,
assumed so imperious an air, and stalked
with so much loftiness and pride, that
everyone who had the honor of conversing
with him was violently tempted to bastinade
His Excellency. He was immoderately fond
of women, and Miss Cunegund appeared
in his eyes a paragon of beauty. The first
thing he did was to ask her if she was not
the captain's wife. The air with which he
made this demand alarmed Candide, who
did not dare to say he was married to her,
because indeed he was not; neither did he
venture to say she was his sister, because
she was not; and though a lie of this nature
proved of great service to one of the
ancients, and might possibly be useful to
some of the moderns, yet the purity of his
heart would not permit him to violate the
truth.

"Miss Cunegund," replied he, "is to do me
the honor to marry me, and we humbly
beseech Your Excellency to condescend to
grace the ceremony with your presence."

Don Fernando d'Ibaraa y Figueora y
Mascarenes y Lampourdos y Souza,
twirling his mustachio, and putting on a
sarcastic smile, ordered Captain Candide
to go and review his company. The gentle
Candide obeyed, and the Governor was left
with Miss Cunegund. He made her a strong
declaration of love, protesting that he was
ready to give her his hand in the face of the
Church, or otherwise, as should appear
most agreeable to a young lady of her
prodigious beauty. Cunegund desired leave

-21-

to retire a quarter of an hour to consult the
old woman, and determine how she should
proceed.

The old woman gave her the following
counsel:

"Miss, you have seventy-two quarterings in
your arms, it is true, but you have not a
penny to bless yourself with. It is your own
fault if you do not become the wife of one of
the greatest noblemen in South America,
with an exceeding fine mustachio. What
business have you to pride yourself upon an
unshaken constancy? You have been
outraged by a Bulgarian soldier; a Jew and
an Inquisitor have both tasted of your favors.
People take advantage of misfortunes. I
must confess, were I in your place, I should,
without the least scruple, give my hand to
the Governor, and thereby make the fortune
of the brave Captain Candide."

While the old woman was thus haranguing,
with all the prudence that old age and
experience furnish, a small bark entered the
harbor, in which was an alcayde and his
alguazils. Matters had fallen out as follows.

The old woman rightly guessed that the
Franciscan with the long sleeves, was the
person who had taken Miss Cunegund's
money and jewels, while they and Candide
were at Badajoz, in their flight from Lisbon.
This same friar attempted to sell some of
the diamonds to a jeweler, who presently
knew them to have belonged to the Grand
Inquisitor, and stopped them. The
Franciscan, before he was hanged,
acknowledged that he had stolen them and
described the persons, and the road they
had taken. The flight of Cunegund and
Candide was already the towntalk. They
sent in pursuit of them to Cadiz; and the
vessel which had been sent to make the
greater dispatch, had now reached the port

of Buenos Ayres. A report was spread that
an alcayde was going to land, and that he
was in pursuit of the murderers of My Lord,
the Inquisitor. The sage old woman
immediately saw what was to be done.

"You cannot run away," said she to
Cunegund, "but you have nothing to fear; it
was not you who killed My Lord Inquisitor:
besides, as the Governor is in love with you,
he will not suffer you to be ill-treated;
therefore stand your ground."

Then hurrying away to Candide, she said,
"Be gone hence this instant, or you will be
burned alive."

Candide found there was no time to be lost;
but how could he part from Cunegund, and
whither must he fly for shelter?

Chapter 14 The Reception Candide and
Cacambo Met with among the Jesuits in
Paraguay

Candide had brought with him from Cadiz
such a footman as one often meets with on
the coasts of Spain and in the colonies. He
was the fourth part of a Spaniard, of a
mongrel breed, and born in Tucuman. He
had successively gone through the
profession of a singing boy, sexton, sailor,
monk, peddler, soldier, and lackey. His
name was Cacambo; he had a great
affection for his master, because his
master was a very good man. He
immediately saddled the two Andalusian
horses.

"Come, my good master, let us follow the
old woman's advice, and make all the haste
we can from this place without staying to
look behind us."

Candide burst into a flood of tears, "O my
dear Cunegund, must I then be compelled to

-22-

quit you just as the Governor was going to
honor us with his presence at our wedding!
Cunegund, so long lost and found again,
what will now become of you?"

"Lord!" said Cacambo, 'she must do as well
as she can; women are never at a loss. God
takes care of them, and so let us make the
best of our way."

"But whither wilt thou carry me? where can
we go? what can we do without
Cunegund?" cried the disconsolate
Candide.

"By St. James of Compostella," said
Cacambo, "you were going to fight against
the Jesuits of Paraguay; now let us go and
fight for them; I know the road perfectly well;
I'll conduct you to their kingdom; they will be
delighted with a captain that understands
the Bulgarian drill; you will certainly make a
prodigious fortune. If we cannot succeed in
this world we may in another. It is a great
pleasure to see new objects and perform
new exploits."

"Then you have been in Paraguay?" asked
Candide.

"Ay, marry, I have," replied Cacambo. "I was
a scout in the College of the Assumption,
and am as well acquainted with the new
government of the Los Padres as I am with
the streets of Cadiz. Oh, it is an admirable
government, that is most certain! The
kingdom is at present upwards of three
hundred leagues in diameter, and divided
into thirty provinces; the fathers there are
masters of everything, and the people have
no money at all; this you must allow is the
masterpiece of justice and reason. For my
part, I see nothing so divine as the good
fathers, who wage war in this part of the
world against the troops of Spain and
Portugal, at the same time that they hear the

confessions of those very princes in
Europe; who kill Spaniards in America and
send them to Heaven at Madrid. This
pleases me exceedingly, but let us push
forward; you are going to see the happiest
and most fortunate of all mortals. How
charmed will those fathers be to hear that a
captain who understands the Bulgarian
military drill is coming to them."

As soon as they reached the first barrier,
Cacambo called to the advance guard, and
told them that a captain wanted to speak to
My Lord, the General. Notice was given to
the main guard, and immediately a
Paraguayan officer ran to throw himself at
the feet of the Commandant to impart this
news to him. Candide and Cacambo were
immediately disarmed, and their two
Andalusian horses were seized. The two
strangers were conducted between two
files of musketeers, the Commandant was
at the further end with a three-cornered cap
on his head, his gown tucked up, a sword
by his side, and a half-pike in his hand; he
made a sign, and instantly four and twenty
soldiers drew up round the newcomers. A
sergeant told them that they must wait, the
Commandant could not speak to them; and
that the Reverend Father Provincial did not
suffer any Spaniard to open his mouth but in
his presence, or to stay above three hours in
the province.

"And where is the Reverend Father
Provincial?" said Cacambo.

"He has just come from Mass and is at the
parade," replied the sergeant, "and in about
three hours' time you may possibly have the
honor to kiss his spurs."

"But," said Cacambo, "the Captain, who, as
well as myself, is perishing of hunger, is no
Spaniard, but a German; therefore, pray,
might we not be permitted to break our fast

-23-

till we can be introduced to His Reverence?"

The sergeant immediately went and
acquainted the Commandant with what he
heard.

"God be praised," said the Reverend
Commandant, "since he is a German I will
hear what he has to say; let him be brought
to my arbor."

Immediately they conducted Candide to a
beautiful pavilion adomed with a colonnade
of green marble, spotted with yellow, and
with an intertexture of vines, which served
as a kind of cage for parrots, humming
birds, guinea hens, and all other curious
kinds of birds. An excellent breakfast was
provided in vessels of gold; and while the
Paraguayans were eating coarse Indian
corn out of wooden dishes in the open air,
and exposed to the burning heat of the sun,
the Reverend Father Commandant retired
to his cool arbor.

He was a very handsome young man,
round-faced, fair, and fresh-colored, his
eyebrows were finely arched, he had a
piercing eye, the tips of his ears were red,
his lips vermilion, and he had a bold and
commanding air; but such a boldness as
neither resembled that of a Spaniard nor of
a Jesuit. He ordered Candide and
Cacambo to have their arms restored to
them, together with their two Andalusian
horses. Cacambo gave the poor beasts
some oats to eat close by the arbor,
keeping a strict eye upon them all the while
for fear of surprise.

Candide having kissed the hem of the
Commandant's robe, they sat down to
table.

"It seems you are a German," said the Jesuit
to him in that language.

"Yes, Reverend Father," answered
Candide.

As they pronounced these words they
looked at each other with great amazement
and with an emotion that neither could
conceal.

"From what part of Germany do you come?"
said the Jesuit.

"From the dirty province of Westphalia,"
answered Candide. "I was born in the castle
of Thunder-ten-tronckh."

"Oh heavens! is it possible?" said the
Commandant.

"What a miracle!" cried Candide.

"Can it be you?" said the Commandant.

On this they both drew a few steps
backwards, then running into each other's
arms, embraced, and wept profusely.

"Is it you then, Reverend Father? You are the
brother of the fair Miss Cunegund? You that
was slain by the Bulgarians! You the
Baron's son! You a Jesuit in Paraguay! I
must confess this is a strange world we live
in. O Pangloss! what joy would this have
given you if you had not been hanged."

The Commandant dismissed the Negro
slaves, and the Paraguayans who
presented them with liquor in crystal
goblets. He returned thanks to God and St.
Ignatius a thousand times; he clasped
Candide in his arms, and both their faces
were bathed in tears.

"You will be more surprised, more affected,
more transported," said Candide, "when I
tell you that Miss Cunegund, your sister,
whose belly was supposed to have been

-24-

ripped open, is in perfect health."

"In your neighborhood, with the Governor of
Buenos Ayres; and I myself was going to
fight against you."

Every word they uttered during this long
conversation was productive of some new
matter of astonishment. Their souls fluttered
on their tongues, listened in their ears, and
sparkled in their eyes. Like true Germans,
they continued a long while at table, waiting
for the Reverend Father; and the
Commandant spoke to his dear Candide as
follows.

Chapter 15 How Candide Killed the Brother
of His Dear Cunegund

Never while I live shall I lose the
remembrance of that horrible day on which I
saw my father and mother barbarously
butchered before my eyes, and my sister
ravished. When the Bulgarians retired we
searched in vain for my dear sister. She
was nowhere to be found; but the bodies of
my father, mother, and myself, with two
servant maids and three little boys, all of
whom had been murdered by the
remorseless enemy, were thrown into a cart
to be buried in a chapel belonging to the
Jesuits, within two leagues of our family
seat. A Jesuit sprinkled us with some holy
water, which was confounded salty, and a
few drops of it went into my eyes; the father
perceived that my eyelids stirred a little; he
put his hand upon my breast and felt my
heartbeat; upon which he gave me proper
assistance, and at the end of three weeks I
was perfectly recovered. You know, my
dear Candide, I was very handsome; I
became still more so, and the Reverend
Father Croust, superior of that house, took
a great fancy to me; he gave me the habit of
the order, and some years afterwards I was
sent to Rome. Our General stood in need of

new recruits of young German Jesuits. The
sovereigns of Paraguay admit of as few
Spanish Jesuits as possible; they prefer
those of other nations, as being more
obedient to command. The Reverend
Father General looked upon me as a proper
person to work in that vineyard. I set out in
company with a Polander and a Tyrolese.
Upon my arrival I was honored with a
subdeaconship and a lieutenancy. Now I am
colonel and priest. We shall give a warm
reception to the King of Spain's troops; I
can assure you they will be well
excommunicated and beaten. Providence
has sent you hither to assist us. But is it true
that my dear sister Cunegund is in the
neighborhood with the Governor of Buenos
Ayres?"

Candide swore that nothing could be more
true; and the tears began again to trickle
down their cheeks. The Baron knew no end
of embracing Candide, be called him his
brother, his deliverer.

"Perhaps," said he, "my dear Candide, we
shall be fortunate enough to enter the town,
sword in hand, and recover my sister
Cunegund."

"Ah! that would crown my wishes," replied
Candide; "for I intended to marry her; and I
hope I shall still be able to effect it."

"Insolent fellow!" cried the Baron. "You! you
have the impudence to marry my sister, who
bears seventy-two quarterings! Really, I
think you have an insufferable degree of
assurance to dare so much as to mention
such an audacious design to me."

Candide, thunderstruck at the oddness of
this speech, answered:

"Reverend Father, all the quarterings in the
world are of no signification. I have

-25-

delivered your sister from a Jew and an
Inquisitor; she is under many obligations to
me, and she is resolved to give me her
hand. My master, Pangloss, always told me
that mankind are by nature equal.
Therefore, you may depend upon it that I will
marry your sister."

"We shall see to that, villain!" said the Jesuit,
Baron of Thunder-ten-tronckh, and struck
him across the face with the flat side of his
sword. Candide in an instant drew his
rapier and plunged it up to the hilt in the
Jesuit's body; but in pulling it out reeking
hot, he burst into tears.

"Good God!" cried he, "I have killed my old
master, my friend, my brother-in-law. I am
the best man in the world, and yet I have
already killed three men, and of these three,
two were priests."

Cacambo, who was standing sentry near
the door of the arbor, instantly ran up.

"Nothing remains," said his master, "but to
sell our lives as dearly as possible; they will
undoubtedly look into the arbor; we must die
sword in hand."

Cacambo, who had seen many of this kind
of adventures, was not discouraged. He
stripped the Baron of his Jesuit's habit and
put it upon Candide, then gave him the dead
man's three-cornered cap and made him
mount on horseback. All this was done as
quick as thought.

"Gallop, master," cried Cacambo;
"everybody will take you for a Jesuit going to
give orders; and we shall have passed the
frontiers before they will be able to overtake
us."

He flew as he spoke these words, crying
out aloud in Spanish, "Make way; make

way for the Reverend Father Colonel."

Chapter 16 What Happened to Our Two
Travelers with Two Girls, Two Monkeys,
and the Savages, Called Oreillons

Candide and his valet had already passed
the frontiers before it was known that the
German Jesuit was dead. The wary
Cacambo had taken care to fill his wallet
with bread, chocolate, some ham, some
fruit, and a few bottles of wine. They
penetrated with their Andalusian horses into
a strange country, where they could
discover no beaten path. At length a
beautiful meadow, intersected with purling
rills, opened to their view. Cacambo
proposed to his master to take some
nourishment, and he set him an example.

"How can you desire me to feast upon ham,
when I have killed the Baron's son and am
doomed never more to see the beautiful
Cunegund? What will it avail me to prolong a
wretched life that must be spent far from her
in remorse and despair? And then what will
the journal of Trevoux say?" was Candide's
reply.

While he was making these reflections he
still continued eating. The sun was now on
the point of setting when the ears of our two
wanderers were assailed with cries which
seemed to be uttered by a female voice.
They could not tell whether these were cries
of grief or of joy; however, they instantly
started up, full of that inquietude and
apprehension which a strange place
naturally inspires. The cries proceeded
from two young women who were tripping
disrobed along the mead, while two
monkeys followed close at their heels biting
at their limbs. Candide was touched with
compassion; he had learned to shoot while
he was among the Bulgarians, and he could
hit a filbert in a hedge without touching a

-26-

leaf. Accordingly he took up his double-
barrelled Spanish gun, pulled the trigger,
and laid the two monkeys lifeless on the
ground.

"God be praised, my dear Cacambo, I have
rescued two poor girls from a most perilous
situation; if I have committed a sin in killing
an Inquisitor and a Jesuit, I have made
ample amends by saving the lives of these
two distressed damsels. Who knows but
they may be young ladies of a good family,
and that the assistance I have been so
happy to give them may procure us great
advantage in this country?"

He was about to continue when he felt
himself struck speechless at seeing the two
girls embracing the dead bodies of the
monkeys in the tenderest manner, bathing
their wounds with their tears, and rending
the air with the most doleful lamentations.

"Really," said he to Cacambo, "I should not
have expected to see such a prodigious
share of good nature."

"Master," replied the knowing valet, "you
have made a precious piece of work of it;
do you know that you have killed the lovers
of these two ladies?"

"Their lovers! Cacambo, you are jesting! It
cannot be! I can never believe it."

"Dear sir," replied Cacambo, "you are
surprised at everything. Why should you think
it so strange that there should be a country
where monkeys insinuate themselves into
the good graces of the ladies? They are the
fourth part of a man as I am the fourth part of
a Spaniard."

"Alas!" replied Candide, "I remember to
have heard my master Pangloss say that
such accidents as these frequently came to

pass in former times, and that these
commixtures are productive of centaurs,
fauns, and satyrs; and that many of the
ancients had seen such monsters; but I
looked upon the whole as fabulous."

"Now you are convinced," said Cacambo,
"that it is very true, and you see what use is
made of those creatures by persons who
have not had a proper education; all I am
afraid of is that these same ladies may play
us some ugly trick."

These judicious reflections operated so far
on Candide as to make him quit the
meadow and strike into a thicket. There he
and Cacambo supped, and after heartily
cursing the Grand Inquisitor, the Governor
of Buenos Ayres, and the Baron, they fell
asleep on the ground. When they awoke they
were surprised to find that they could not
move; the reason was that the Oreillons
who inhabit that country, and to whom the
ladies had given information of these two
strangers, had bound them with cords
made of the bark of trees. They saw
themselves surrounded by fifty naked
Oreillons armed with bows and arrows,
clubs, and hatchets of flint; some were
making a fire under a large cauldron; and
others were preparing spits, crying out one
and all, "A Jesuit! a Jesuit! we shall be
revenged; we shall have excellent cheer; let
us eat this Jesuit; let us eat him up."

"I told you, master," cried Cacambo,
mournfully, "that these two wenches would
play us some scurvy trick."

Candide, seeing the cauldron and the spits,
cried out, "I suppose they are going either to
boil or roast us. Ah! what would Pangloss
say if he were to see how pure nature is
formed? Everything is right; it may be so;
but I must confess it is something hard to be
bereft of dear Miss Cunegund, and to be

-27-

spitted like a rabbit by these barbarous
Oreillons."

Cacambo, who never lost his presence of
mind in distress, said to the disconsolate
Candide, "Do not despair; I understand a
little of the jargon of these people; I will
speak to them."

"Ay, pray do," said Candide, "and be sure
you make them sensible of the horrid
barbarity of boiling and roasting human
creatures, and how little of Christianity there
is in such practices."

"Gentlemen," said Cacambo, "you think
perhaps you are going to feast upon a
Jesuit; if so, it is mighty well; nothing can be
more agreeable to justice than thus to treat
your enemies. Indeed the law of nature
teaches us to kill our neighbor, and
accordingly we find this practiced all over
the world; and if we do not indulge
ourselves in eating human flesh, it is
because we have much better fare; but for
your parts, who have not such resources as
we, it is certainly much better judged to
feast upon your enemies than to throw their
bodies to the fowls of the air; and thus lose
all the fruits of your victory.

"But surely, gentlemen, you would not
choose to eat your friends. You imagine you
are going to roast a Jesuit, whereas my
master is your friend, your defender, and
you are going to spit the very man who has
been destroying your enemies; as to
myself, I am your countryman; this
gentleman is my master, and so far from
being a Jesuit, give me leave to tell you he
has very lately killed one of that order,
whose spoils he now wears, and which
have probably occasioned your mistake. To
convince you of the truth of what I say, take
the habit he has on and carry it to the first
barrier of the Jesuits' kingdom, and inquire

whether my master did not kill one of their
officers. There will be little or no time lost by
this, and you may still reserve our bodies in
your power to feast on if you should find
what we have told you to be false. But, on
the contrary, if you find it to be true, I am
persuaded you are too well acquainted with
the principles of the laws of society,
humanity, and justice, not to use us
courteously, and suffer us to depart unhurt."

This speech appeared very reasonable to
the Oreillons; they deputed two of their
people with all expedition to inquire into the
truth of this affair, who acquitted
themselves of their commission like men of
sense, and soon returned with good tidings
for our distressed adventurers. Upon this
they were loosed, and those who were so
lately going to roast and boil them now
showed them all sorts of civilities, offered
them girls, gave them refreshments, and
reconducted them to the confines of their
country, crying before them all the way, in
token of joy, "He is no Jesuit! he is no
Jesuit!"

Candide could not help admiring the cause
of his deliverance. "What men! what
manners!" cried he. "If I had not fortunately
run my sword up to the hilt in the body of
Miss Cunegund's brother, I should have
certainly been eaten alive. But, after all,
pure nature is an excellent thing; since these
people, instead of eating me, showed me a
thousand civilities as soon as they knew
was not a Jesuit."

Chapter 17 Candide and His Valet Arrive in
the Country of El Dorado-What They Saw
There

When to the frontiers of the Oreillons, said
Cacambo to Candide, "You see, this
hemisphere is not better than the other; now
take my advice and let us return to Europe

-28-

by the shortest way possible."

"But how can we get back?" said Candide;
"and whither shall we go? To my own
country? The Bulgarians and the Abares are
laying that waste with fire and sword. Or
shall we go to Portugal? There I shall be
burned; and if we abide here we are every
moment in danger of being spitted. But how
can I bring myself to quit that part of the
world where my dear Miss Cunegund has
her residence?"

"Let us return towards Cayenne," said
Cacambo. "There we shall meet with some
Frenchmen, for you know those gentry
ramble all over the world. Perhaps they will
assist us, and God will look with pity on our
distress."

It was not so easy to get to Cayenne. They
knew pretty nearly whereabouts it lay; but
the mountains, rivers, precipices, robbers,
savages, were dreadful obstacles in the
way. Their horses died with fatigue and
their provisions were at an end. They
subsisted a whole month on wild fruit, till at
length they came to a little river bordered
with cocoa trees; the sight of which at once
revived their drooping spirits and furnished
nourishment for their enfeebled bodies.

Cacambo, who was always giving as good
advice as the old woman herself, said to
Candide, "You see there is no holding out
any longer; we have traveled enough on
foot. I spy an empty canoe near the river
side; let us fill it with cocoanuts, get into it,
and go down with the stream; a river always
leads to some inhabited place. If we do not
meet with agreeable things, we shall at
least meet with something new."

"Agreed," replied Candide; "let us
recommend ourselves to Providence."

They rowed a few leagues down the river,
the banks of which were in some places
covered with flowers; in others barren; in
some parts smooth and level, and in others
steep and rugged. The stream widened as
they went further on, till at length it passed
under one of the frightful rocks, whose
summits seemed to reach the clouds. Here
our two travelers had the courage to commit
themselves to the stream, which,
contracting in this part, hurried them along
with a dreadful noise and rapidity.

At the end of four and twenty hours they saw
daylight again; but their canoe was dashed
to pieces against the rocks. They were
obliged to creep along, from rock to rock,
for the space of a league, till at length a
spacious plain presented itself to their sight.
This place was bounded by a chain of
inaccessible mountains. The country
appeared cultivated equally for pleasure
and to produce the necessaries of life. The
useful and agreeable were here equally
blended. The roads were covered, or rather
adorned, with carriages formed of glittering
materials, in which were men and women
of a surprising beauty, drawn with great
rapidity by red sheep of a very large size;
which far surpassed the finest coursers of
Andalusian Tetuan, or Mecquinez.

"Here is a country, however," said Candide,
"preferable to Westphalia."

He and Cacambo landed near the first
village they saw, at the entrance of which
they perceived some children covered with
tattered garments of the richest brocade,
playing at quoits. Our two inhabitants of the
other hemisphere amused themselves
greatly with what they saw. The quoits were
large, round pieces, yellow, red, and green,
which cast a most glorious luster. Our
travelers picked some of them up, and they
proved to be gold, emeralds, rubies, and

-29-

diamonds; the least of which would have
been the greatest ornament to the superb
throne of the Great Mogul.

"Without doubt," said Cacambo, "those
children must be the King's sons that are
playing at quoits."

As he was uttering these words the
schoolmaster of the village appeared, who
came to call the children to school.

"There," said Candide, "is the preceptor of
the royal family."

The little ragamuffins immediately quitted
their diversion, leaving the quoits on the
ground with all their other playthings.
Candide gathered them up, ran to the
schoolmaster, and, with a most respectful
bow, presented them to him, giving him to
understand by signs that their Royal
Highnesses had forgot their gold and
precious stones. The schoolmaster, with a
smile, flung them upon the ground, then
examining Candide from head to foot with
an air of admiration, he turned his back and
went on his way.

Our travelers took care, however, to gather
up the gold, the rubies, and the emeralds.

"Where are we?" cried Candide. "The
King's children in this country must have an
excellent education, since they are taught to
show such a contempt for gold and
precious stones."

Cacambo was as much surprised as his
master. They then drew near the first house
in the village, which was built after the
manner of a European palace. There was a
crowd of people about the door, and a still
greater number in the house. The sound of
the most delightful instruments of music
was heard, and the most agreeable smell

came from the kitchen. Cacambo went up
to the door and heard those within talking in
the Peruvian language, which was his
mother tongue; for everyone knows that
Cacambo was born in a village of Tucuman,
where no other language is spoken.

"I will be your interpreter here," said he to
Candide. "Let us go in; this is an eating
house."

Immediately two waiters and two servant-
girls, dressed in cloth of gold, and their hair
braided with ribbons of tissue, accosted the
strangers and invited them to sit down to the
ordinary. Their dinner consisted of four
dishes of different soups, each garnished
with two young paroquets, a large dish of
bouille that weighed two hundred weight,
two roasted monkeys of a delicious flavor,
three hundred hummingbirds in one dish,
and six hundred flybirds in another; some
excellent ragouts, delicate tarts, and the
whole served up in dishes of rock-crystal.
Several sorts of liquors, extracted from the
sugarcane, were handed about by the
servants who attended.

Most of the company were chapmen and
wagoners, all extremely polite; they asked
Cacambo a few questions with the utmost
discretion and circumspection; and replied
to his in a most obliging and satisfactory
manner.

As soon as dinner was over, both Candide
and Cacambo thought they should pay very
handsomely for their entertainment by laying
down two of those large gold pieces which
they had picked off the ground; but the
landlord and landlady burst into a fit of
laughing and held their sides for some time.

When the fit was over, the landlord said,
"Gentlemen, I plainly perceive you are
strangers, and such we are not accustomed

-30-

to charge; pardon us, therefore, for
laughing when you offered us the common
pebbles of our highways for payment of
your reckoning. To be sure, you have none
of the coin of this kingdom; but there is no
necessity of having any money at all to dine
in this house. All the inns, which are
established for the convenience of those
who carry on the trade of this nation, are
maintained by the government. You have
found but very indifferent entertainment
here, because this is only a poor village; but
in almost every other of these public houses
you will meet with a reception worthy of
persons of your merit."

Cacambo explained the whole of this
speech of the landlord to Candide, who
listened to it with the same astonishment
with which his friend communicated it.

"What sort of a country is this," said the one
to the other, "that is unknown to all the world;
and in which Nature has everywhere so
different an appearance to what she has in
ours? Possibly this is that part of the globe
where everywhere is right, for there must
certainly be some such place. And, for all
that Master Pangloss could say, I often
perceived that things went very ill in
Westphalia."

Chapter 18 What They Saw in the Country of
El Dorado

Cacambo vented all his curiosity upon his
landlord by a thousand different questions;
the honest man answered him thus, "I am
very ignorant, sir, but I am contented with my
ignorance; however, we have in this
neighborhood an old man retired from
court, who is the most learned and
communicative person in the whole
kingdom."

He then conducted Cacambo to the old

man; Candide acted now only a second
character, and attended his valet. They
entered a very plain house, for the door was
nothing but silver, and the ceiling was only
of beaten gold, but wrought in such elegant
taste as to vie with the richest. The
antechamber, indeed, was only incrusted
with rubies and emeralds; but the order in
which everything was disposed made
amends for this great simplicity.

The old man received the strangers on his
sofa, which was stuffed with
hummingbirds' feathers; and ordered his
servants to present them with liquors in
golden goblets, after which he satisfied
their curiosity in the following terms.

"I am now one hundred and seventy-two
years old, and I learned of my late father,
who was equerry to the King, the amazing
revolutions of Peru, to which he had been
an eyewitness. This kingdom is the ancient
patrimony of the Incas, who very
imprudently quitted it to conquer another
part of the world, and were at length
conquered and destroyed themselves by
the Spaniards.

"Those princes of their family who remained
in their native country acted more wisely.
They ordained, with the consent of their
whole nation, that none of the inhabitants of
our little kingdom should ever quit it; and to
this wise ordinance we owe the
preservation of our innocence and
happiness. The Spaniards had some
confused notion of this country, to which
they gave the name of El Dorado; and Sir
Walter Raleigh, an Englishman, actually
came very near it about three hundred years
ago; but the inaccessible rocks and
precipices with which our country is
surrounded on all sides, has hitherto
secured us from the rapacious fury of the
people of Europe, who have an

-31-

unaccountable fondness for the pebbles
and dirt of our land, for the sake of which
they would murder us all to the very last
man."

The conversation lasted some time and
turned chiefly on the form of government,
their manners, their women, their public
diversions, and the arts. At length, Candide,
who had always had a taste for
metaphysics, asked whether the people of
that country had any religion.

The old man reddened a little at this
question.

"Can you doubt it?" said he; "do you take us
for wretches lost to all sense of gratitude?"

Cacambo asked in a respectful manner
what was the established religion of El
Dorado. The old man blushed again and
said, "Can there be two religions, then?
Ours, I apprehend, is the religion of the
whole world; we worship God from morning
till night."

"Do you worship but one God?" said
Cacambo, who still acted as the interpreter
of Candide's doubts.

"Certainly," said the old man; "there are not
two, nor three, nor four Gods. I must
confess the people of your world ask very
extraordinary questions."

However, Candide could not refrain from
making many more inquiries of the old man;
he wanted to know in what manner they
prayed to God in El Dorado.

"We do not pray to Him at all," said the
reverend sage; "we have nothing to ask of
Him, He has given us all we want, and we
give Him thanks incessantly."

Candide had a curiosity to see some of
their priests, and desired Cacambo to ask
the old man where they were. At which he
smiling said, "My friends, we are all of us
priests; the King and all the heads of
families sing solemn hymns of thanksgiving
every morning, accompanied by five or six
thousand musicians."

"What!" said Cacambo, "have you no monks
among you to dispute, to govern, to intrigue,
and to burn people who are not of the same
opinion with themselves?"

"Do you take us for fools?" said the old man.
"Here we are all of one opinion, and know
not what you mean by your monks."

During the whole of this discourse Candide
was in raptures, and he said to himself,
"What a prodigious difference is there
between this place and Westphalia; and this
house and the Baron's castle. Ah, Master
Pangloss! had you ever seen El Dorado,
you would no longer have maintained that
the castle of Thunder-ten-tronckh was the
finest of all possible edifices; there is
nothing like seeing the world, that's certain."

This long conversation being ended, the old
man ordered six sheep to be harnessed
and put to the coach, and sent twelve of his
servants to escort the travelers to court.

"Excuse me," said he, "for not waiting on
you in person, my age deprives me of that
honor. The King will receive you in such a
manner that you will have no reason to
complain; and doubtless you will make a
proper allowance for the customs of the
country if they should not happen altogether
to please you."

Candide and Cacambo got into the coach,
the six sheep flew, and, in less than a
quarter of an hour, they arrived at the King's

-32-

palace, which was situated at the further
end of the capital. At the entrance was a
portal two hundred and twenty feet high and
one hundred wide; but it is impossible for
words to express the materials of which it
was built. The reader, however, will readily
conceive that they must have a prodigious
superiority over the pebbles and sand,
which we call gold and precious stones.

Twenty beautiful young virgins in waiting
received Candide and Cacambo on their
alighting from the coach, conducted them to
the bath and clad them in robes woven of
the down of hummingbirds; after which they
were introduced by the great officers of the
crown of both sexes to the King's
apartment, between two files of musicians,
each file consisting of a thousand,
agreeable to the custom of the country.

When they drew near to the presence-
chamber, Cacambo asked one of the
officers in what manner they were to pay
their obeisance to His Majesty; whether it
was the custom to fall upon their knees, or
to prostrate themselves upon the ground;
whether they were to put their hands upon
their heads, or behind their backs; whether
they were to lick the dust off the floor; in
short, what was the ceremony usual on such
occasions.

"The custom," said the great officer, "is to
embrace the King and kiss him on each
cheek."

Candide and Cacambo accordingly threw
their arms round His Majesty's neck, who
received them in the most gracious manner
imaginable, and very politely asked them to
sup with him.

While supper was preparing, orders were
given to show them the city, where they saw
public structures that reared their lofty

heads to the clouds; the marketplaces
decorated with a thousand columns;
fountains of spring water, besides others of
rose water, and of liquors drawn from the
sugarcane, incessantly flowing in the great
squares, which were paved with a kind of
precious stones that emitted an odor like
that of cloves and cinnamon.

Candide asked to see the High Court of
justice, the Parliament; but was answered
that they had none in that country, being utter
strangers to lawsuits. He then inquired if
they had any prisons; they replied none. But
what gave him at once the greatest surprise
and pleasure was the Palace of Sciences,
where he saw a gallery two thousand feet
long, filled with the various apparatus in
mathematics and natural philosophy.

After having spent the whole afternoon in
seeing only about the thousandth part of the
city, they were brought back to the King's
palace. Candide sat down at the table with
His Majesty, his valet Cacambo, and
several ladies of the court. Never was
entertainment more elegant, nor could any
one possibly show more wit than His
Majesty displayed while they were at
supper. Cacambo explained all the King's
bons mots to Candide, and, although they
were translated, they still appeared to be
bons mots. Of all the things that surprised
Candide, this was not the least.

They spent a whole month in this hospitable
place, during which time Candide was
continually saying to Cacambo, "I own, my
friend, once more, that the castle where I
was born is a mere nothing in comparison
to the place where we now are; but still Miss
Cunegund is not here, and you yourself
have doubtless some fair one in Europe for
whom you sigh. If we remain here we shall
only be as others are; whereas if we return
to our own world with only a dozen of El

-33-

Dorado sheep, loaded with the pebbles of
this country, we shall be richer than all the
kings in Europe; we shall no longer need to
stand in awe of the Inquisitors; and we may
easily recover Miss Cunegund."

This speech was perfectly agreeable to
Cacambo. A fondness for roving, for
making a figure in their own country, and for
boasting of what they had seen in their
travels, was so powerful in our two
wanderers that they resolved to be no
longer happy; and demanded permission of
the King to quit the country.

"You are about to do a rash and silly action,"
said the King. "I am sensible my kingdom is
an inconsiderable spot; but when people
are tolerably at their ease in any place, I
should think it would be to their interest to
remain there. Most assuredly, I have no right
to detain you, or any strangers, against your
wills; this is an act of tyranny to which our
manners and our laws are equally
repugnant. All men are by nature free; you
have therefore an undoubted liberty to
depart whenever you please, but you will
have many and great difficulties to
encounter in passing the frontiers. It is
impossible to ascend that rapid river which
runs under high and vaulted rocks, and by
which you were conveyed hither by a kind of
miracle. The mountains by which my
kingdom are hemmed in on all sides, are
ten thousand feet high, and perfectly
perpendicular; they are above ten leagues
across, and the descent from them is one
continued precipice.

"However, since you are determined to
leave us, I will immediately give orders to
the superintendent of my carriages to cause
one to be made that will convey you very
safely. When they have conducted you to the
back of the mountains, nobody can attend
you farther; for my subjects have made a

vow never to quit the kingdom, and they are
too prudent to break it. Ask me whatever
else you please."

"All we shall ask of Your Majesty," said
Cacambo, "is only a few sheep laden with
provisions, pebbles, and the clay of your
country."

The King smiled at the request and said, "I
cannot imagine what pleasure you
Europeans find in our yellow clay; but take
away as much of it as you will, and much
good may it do you."

He immediately gave orders to his
engineers to make a machine to hoist these
two extraordinary men out of the kingdom.
Three thousand good machinists went to
work and finished it in about fifteen days,
and it did not cost more than twenty millions
sterling of that country's money. Candide
and Cacambo were placed on this
machine, and they took with them two large
red sheep, bridled and saddled, to ride
upon, when they got on the other side of the
mountains; twenty others to serve as
sumpters for carrying provisions; thirty
laden with presents of whatever was most
curious in the country, and fifty with gold,
diamonds, and other precious stones. The
King, at parting with our two adventurers,
embraced them with the greatest cordiality.

It was a curious sight to behold the manner
of their setting off, and the ingenious
method by which they and their sheep were
hoisted to the top of the mountains. The
machinists and engineers took leave of
them as soon as they had conveyed them to
a place of safety, and Candide was wholly
occupied with the thoughts of presenting his
sheep to Miss Cunegund.

"Now," cried he, "thanks to Heaven, we
have more than sufficient to pay the

-34-

Governor of Buenos Ayres for Miss
Cunegund, if she is redeemable. Let us
make the best of our way to Cayenne,
where we will take shipping and then we
may at leisure think of what kingdom we
shall purchase with our riches."

Chapter 19 What Happened to Them at
Surinam, and How Candide Became
Acquainted with Martin

Our travelers' first day's journey was very
pleasant; they were elated with the
prospect of possessing more riches than
were to be found in Europe, Asia, and
Africa together. Candide, in amorous
transports, cut the name of Miss Cunegund
on almost every tree he came to. The
second day two of their sheep sunk in a
morass, and were swallowed up with their
Jading; two more died of fatigue; some few
days afterwards seven or eight perished
with hunger in a desert, and others, at
different times, tumbled down precipices,
or were otherwise lost, so that, after
traveling about a hundred days they had only
two sheep left of the hundred and two they
brought with them from El Dorado.

Said Candide to Cacambo, "You see, my
dear friend, how perishable the riches of
this world are; there is nothing solid but
virtue."

"Very true," said Cacambo, "but we have
still two sheep remaining, with more
treasure than ever the King of Spain will be
possessed of; and I espy a town at a
distance, which I take to be Surinam, a town
belonging to the Dutch. We are now at the
end of our troubles, and at the beginning of
happiness."

As they drew near the town they saw a
Negro stretched on the ground with only one
half of his habit, which was a kind of linen

frock; for the poor man had lost his left leg
and his right hand.

"Good God," said Candide in Dutch, "what
dost thou here, friend, in this deplorable
condition?"

"I am waiting for my master, Mynheer
Vanderdendur, the famous trader,"
answered the Negro.

"Was it Mynheer Vanderdendur that used
you in this cruel manner?"

"Yes, sir," said the Negro; "it is the custom
here. They give a linen garment twice a
year, and that is all our covering. When we
labor in the sugar works, and the mill
happens to snatch hold of a finger, they
instantly chop off our hand; and when we
attempt to run away, they cut off a leg. Both
these cases have happened to me, and it is
at this expense that you eat sugar in
Europe; and yet when my mother sold me
for ten patacoons on the coast of Guinea,
she said to me, 'My dear child, bless our
fetishes; adore them forever; they will make
thee live happy; thou hast the honor to be a
slave to our lords the whites, by which thou
wilt make the fortune of us thy parents.'

"Alas! I know not whether I have made their
fortunes; but they have not made mine;
dogs, monkeys, and parrots are a thousand
times less wretched than I. The Dutch
fetishes who converted me tell me every
Sunday that the blacks and whites are all
children of one father, whom they call
Adam. As for me, I do not understand
anything of genealogies; but if what these
preachers say is true, we are all second
cousins; and you must allow that it is
impossible to be worse treated by our
relations than we are."

"O Pangloss!" cried out Candide, "such

-35-

horrid doings never entered thy imagination.
Here is an end of the matter. I find myself,
after all, obliged to renounce thy Optimism."

"Optimism," said Cacambo, "what is that?"

"Alas!" replied Candide, "it is the obstinacy
of maintaining that everything is best when it
is worst."

And so saying he turned his eyes towards
the poor Negro, and shed a flood of tears;
and in this weeping mood he entered the
town of Surinam.

Immediately upon their arrival our travelers
inquired if there was any vessel in the
harbor which they might send to Buenos
Ayres. The person they addressed
themselves to happened to be the master of
a Spanish bark, who offered to agree with
them on moderate terms, and appointed
them a meeting at a public house. Thither
Candide and his faithful Cacambo went to
wait for him, taking with them their two
sheep.

Candide, who was all frankness and
sincerity, made an ingenuous recital of his
adventures to the Spaniard, declaring to
him at the same time his resolution of
carrying off Miss Cunegund from the
Governor of Buenos Ayres.

"Oh, ho!" said the shipmaster, "if that is the
case, get whom you please to carry you to
Buenos Ayres; for my part, I wash my hands
of the affair. It would prove a hanging matter
to us all. The fair Cunegund is the
Governor's favorite mistress."

These words were like a clap of thunder to
Candide; he wept bitterly for a long time,
and, taking Cacambo aside, he said to him,
"I'll tell you, my dear friend, what you must
do. We have each of us in our pockets to the

value of five or six millions in diamonds; you
are cleverer at these matters than I; you
must go to Buenos Ayres and bring off Miss
Cunegund. If the Governor makes any
difficulty give him a million; if he holds out,
give him two; as you have not killed an
Inquisitor, they will have no suspicion of you.
I'll fit out another ship and go to Venice,
where I will wait for you. Venice is a free
country, where we shall have nothing to fear
from Bulgarians, Abares, Jews or
Inquisitors."

Cacambo greatly applauded this wise
resolution. He was inconsolable at the
thoughts of parting with so good a master,
who treated him more like an intimate friend
than a servant; but the pleasure of being
able to do him a service soon got the better
of his sorrow. They embraced each other
with a flood of tears. Candide charged him
not to forget the old woman. Cacambo set
out the same day. This Cacambo was a
very honest fellow.

Candide continued some days longer at
Surinam, waiting for any captain to carry
him and his two remaining sheep to Italy. He
hired domestics, and purchased many
things necessary for a long voyage; at
length Mynheer Vanderdendur, skipper of a
large Dutch vessel, came and offered his
service.

"What will you have," said Candide, "to carry
me, my servants, my baggage, and these
two sheep you see here, directly to
Venice?"

The skipper asked ten thousand piastres,
and Candide agreed to his demand without
hestitation.

"Ho, ho!" said the cunning Vanderdendur to
himself, "this stranger must be very rich; he
agrees to give me ten thousand piastres

-36-

without hesitation."

Returning a little while after, he told
Candide that upon second consideration he
could not undertake the voyage for less than
twenty thousand.

"Very well; you shall have them," said
Candide.

"Zounds!" said the skipper to himself, "this
man agrees to pay twenty thousand
piastres with as much ease as ten."

Accordingly he went back again, and told
him roundly that he would not carry him to
Venice for less than thirty thousand
piastres.

"Then you shall have thirty thousand," said
Candide.

"Odso!" said the Dutchman once more to
himself, "thirty thousand piastres seem a
trifle to this man. Those sheep must
certainly be laden with an immense
treasure. I'll e'en stop here and ask no
more; but make him pay down the thirty
thousand piastres, and then we may see
what is to be done farther."

Candide sold two small diamonds, the least
of which was worth more than all the
skipper asked. He paid him beforehand,
the two sheep were put on board, and
Candide followed in a small boat to join the
vessel in the road. The skipper took
advantage of his opportunity, hoisted sail,
and put out to sea with a favorable wind.
Candide, confounded and amazed, soon
lost sight of the ship.

"Alas!" said he, "this is a trick like those in
our old world!"

He returned back to the shore overwhelmed

with grief; and, indeed, he had lost what
would have made the fortune of twenty
monarchs.

Straightway upon his landing he applied to
the Dutch magistrate; being transported
with passion he thundered at the door,
which being opened, he went in, told his
case, and talked a little louder than was
necessary. The magistrate began with
fining him ten thousand piastres for his
petulance, and then listened very patiently to
what he had to say, promised to examine
into the affair on the skipper's return, and
ordered him to pay ten thousand piastres
more for the fees of the court.

This treatment put Candide out of all
patience; it is true, he had suffered
misfortunes a thousand times more
grievous, but the cool insolence of the
judge, and the villainy of the skipper raised
his choler and threw him into a deep
melancholy. The villainy of mankind
presented itself to his mind in all its
deformity, and his soul was a prey to the
most gloomy ideas. After some time,
hearing that the captain of a French ship
was ready to set sail for Bordeaux, as he
had no more sheep loaded with diamonds
to put on board, he hired the cabin at the
usual price; and made it known in the town
that he would pay the passage and board of
any honest man who would give him his
company during the voyage; besides
making him a present of ten thousand
piastres, on condition that such person was
the most dissatisfied with his condition, and
the most unfortunate in the whole province.

Upon this there appeared such a crowd of
candidates that a large fleet could not have
contained them. Candide, willing to choose
from among those who appeared most
likely to answer his intention, selected
twenty, who seemed to him the most

-37-

sociable, and who all pretended to merit the
preference. He invited them to his inn, and
promised to treat them with a supper, on
condition that every man should bind
himself by an oath to relate his own history;
declaring at the same time, that he would
make choice of that person who should
appear to him the most deserving of
compassion, and the most justly
dissatisfied with his condition in life; and
that he would make a present to the rest.

This extraordinary assembly continued
sitting till four in the morning. Candide, while
he was listening to their adventures, called
to mind what the old woman had said to him
in their voyage to Buenos Ayres, and the
wager she had laid that there was not a
person on board the ship but had met with
great misfortunes. Every story he heard put
him in mind of Pangloss.

"My old master," said he, "would be
confoundedly put to it to demonstrate his
favorite system. Would he were here!
Certainly if everything is for the best, it is in
El Dorado, and not in the other parts of the
world."

At length he determined in favor of a poor
scholar, who had labored ten years for the
booksellers at Amsterdam: being of opinion
that no employment could be more
detestable.

This scholar, who was in fact a very honest
man, had been robbed by his wife, beaten
by his son, and forsaken by his daughter,
who had run away with a Portuguese. He
had been likewise deprived of a small
employment on which he subsisted, and he
was persecuted by the clergy of Surinam,
who took him for a Socinian. It must be
acknowledged that the other competitors
were, at least, as wretched as he; but
Candide was in hopes that the company of

a man of letters would relieve the
tediousness of the voyage. All the other
candidates complained that Candide had
done them great injustice, but he stopped
their mouths by a present of a hundred
piastres to each.

Chapter 20 What Befell Candide and Martin
on Their Passage

The old philosopher, whose name was
Martin, took shipping with Candide for
Bordeaux. Both had seen and suffered a
great deal, and had the ship been going
from Surinam to Japan round the Cape of
Good Hope, they could have found
sufficient entertainment for each other
during the whole voyage, in discoursing
upon moral and natural evil.

Candide, however, had one advantage
over Martin: he lived in the pleasing hopes
of seeing Miss Cunegund once more;
whereas, the poor philosopher had nothing
to hope for. Besides, Candide had money
and jewels, and, not withstanding he had
lost a hundred red sheep laden with the
greatest treasure outside of El Dorado, and
though he still smarted from the reflection of
the Dutch skipper's knavery, yet when he
considered what he had still left, and
repeated the name of Cunegund, especially
after meal times, he inclined to Pangloss's
doctrine.

"And pray," said he to Martin, "what is your
opinion of the whole of this system? What
notion have you of moral and natural evil?"

"Sir," replied Martin, "our priest accused me
of being a Socinian; but the real truth is, I am
a Manichaean."

"Nay, now you are jesting," said Candide;
"there are no Manichaeans existing at
present in the world."

-38-

"And yet I am one," said Martin; "but I cannot
help it. I cannot for the soul of me think
otherwise."

"Surely the Devil must be in you," said
Candide.

"He concerns himself so much," replied
Martin, "in the affairs of this world that it is
very probable he may be in me as well as
everywhere else; but I must confess, when I
cast my eye on this globe, or rather globule,
I cannot help thinking that God has
abandoned it to some malignant being. I
always except El Dorado. I scarce ever
knew a city that did not wish the destruction
of its neighboring city; nor a family that did
not desire to exterminate some other family.
The poor in all parts of the world bear an
inveterate hatred to the rich, even while they
creep and cringe to them; and the rich treat
the poor like sheep, whose wool and flesh
they barter for money; a million of
regimented assassins traverse Europe
from one end to the other, to get their bread
by regular depredation and murder,
because it is the most gentlemanlike
profession. Even in those cities which seem
to enjoy the blessings of peace, and where
the arts flourish, the inhabitants are
devoured with envy, care, and inquietudes,
which are greater plagues than any
experienced in a town besieged. Private
chagrins are still more dreadful than public
calamities. In a word," concluded the
philosopher, "I have seen and suffered so
much that I am a Manichaean."

"And yet there is some good in the world,"
replied Candide.

"Maybe so," said Martin, "but it has
escaped my knowledge."

While they were deeply engaged in this
dispute they heard the report of cannon,

which redoubled every moment. Each took
out his glass, and they spied two ships
warmly engaged at the distance of about
three miles. The wind brought them both so
near the French ship that those on board her
had the pleasure of seeing the fight with
great ease. After several smart broadsides
the one gave the other a shot between wind
and water which sunk her outright. Then
could Candide and Martin plainly perceive a
hundred men on the deck of the vessel
which was sinking, who, with hands uplifted
to Heaven, sent forth piercing cries, and
were in a moment swallowed up by the
waves.

"Well," said Martin, "you now see in what
manner mankind treat one another."

"It is certain," said Candide, "that there is
something diabolical in this affair." As he
was speaking thus he spied something of a
shining red hue, which swam close to the
vessel. The boat was hoisted out to see
what it might be, when it proved to be one of
his sheep. Candide felt more joy at the
recovery of this one animal than he did grief
when he lost the other hundred, though
laden with the large diamonds of El Dorado.

The French captain quickly perceived that
the victorious ship belonged to the crown of
Spain; that the other was a Dutch pirate,
and the very same captain who had robbed
Candide. The immense riches which this
villain had amassed, were buried with him
in the deep, and only this one sheep saved
out of the whole.

"You see," said Candide to Martin, "that vice
is sometimes punished. This villain, the
Dutch skipper, has met with the fate he
deserved."

"Very true," said Martin, "but why should the
passengers be doomed also to

-39-

destruction? God has punished the knave,
and the Devil has drowned the rest."

The French and Spanish ships continued
their cruise, and Candide and Martin their
conversation. They disputed fourteen days
successively, at the end of which they were
just as far advanced as the first moment
they began. However, they had the
satisfaction of disputing, of communicating
their ideas, and of mutually comforting each
other. Candide embraced his sheep with
transport.

"Since I have found thee again," said he, "I
may possibly find my Cunegund once
more."

Chapter 21 Candide and Martin, While Thus
Reasoning with Each Other, DrawNear to
the Coast of France

At length they descried the coast of France,
when Candide said to Martin, "Pray
Monsieur Martin, were you ever in France?"

"Yes, sir," said Martin, "I have been in
several provinces of that kingdom. In some,
one half of the people are fools and
madmen; in some, they are too artful; in
others, again, they are, in general, either
very good-natured or very brutal; while in
others, they affect to be witty, and in all,
their ruling passion is love, the next is
slander, and the last is to talk nonsense."

"But, pray, Monsieur Martin, were you ever
in Paris?"

"Yes, sir, I have been in that city, and it is a
place that contains the several species just
described; it is a chaos, a confused
multitude, where everyone seeks for
pleasure without being able to find it; at
least, as far as I have observed during my
short stay in that city. At my arrival I was

robbed of all I had in the world by
pickpockets and sharpers, at the fair of
Saint-Germain. I was taken up myself for a
robber, and confined in prison a whole
week; after which I hired myself as
corrector to a press in order to get a little
money towards defraying my expenses
back to Holland on foot. I knew the whole
tribe of scribblers, malcontents, and
fanatics. It is said the people of that city are
very polite; I believe they may be."

"For my part, I have no curiosity to see
France," said Candide. "You may easily
conceive, my friend, that after spending a
month in El Dorado, I can desire to behold
nothing upon earth but Miss Cunegund. I am
going to wait for her at Venice. I intend to
pass through France, on my way to Italy. Will
you not bear me company?"

"With all my heart," said Martin. "They say
Venice is agreeable to none but noble
Venetians, but that, nevertheless, strangers
are well received there when they have
plenty of money; now I have none, but you
have, therefore I will attend you wherever
you please."

"Now we are upon this subject," said
Candide, "do you think that the earth was
originally sea, as we read in that great book
which belongs to the captain of the ship?"

"I believe nothing of it," replied Martin, "any
more than I do of the many other chimeras
which have been related to us for some time
past."

"But then, to what end," said Candide, "was
the world formed?"

"To make us mad," said Martin.

"Are you not surprised," continued Candide,
"at the love which the two girls in the country

-40-

of the Oreillons had for those two monkeys?
-You know I have told you the story."

"Surprised?" replied Martin, "not in the least.
I see nothing strange in this passion. I have
seen so many extraordinary things that there
is nothing extraordinary to me now."

"Do you think," said Candide, "that mankind
always massacred one another as they do
now? Were they always guilty of lies, fraud,
treachery, ingratitude, inconstancy, envy,
ambition, and cruelty? Were they always
thieves, fools, cowards, gluttons,
drunkards, misers, calumniators,
debauchees, fanatics, and hypocrites?"

"Do you believe," said Martin, "that hawks
have always been accustomed to eat
pigeons when they came in their way?"

"Doubtless," said Candide.

"Well then," replied Martin, "if hawks have
always had the same nature, why should
you pretend that mankind change theirs?"

"Oh," said Candide, "there is a great deal of
difference; for free will-" and reasoning
thus they arrived at Bordeaux.

Chapter 22 What Happened to Candide and
Martin in France

Candide stayed no longer at Bordeaux than
was necessary to dispose of a few of the
pebbles he had brought from El Dorado,
and to provide himself with a post-chaise
for two persons, for he could no longer stir a
step without his philosopher Martin. The
only thing that give him concern was being
obliged to leave his sheep behind him,
which he intrusted to the care of the
Academy of Sciences at Bordeaux, who
proposed, as a prize subject for the year, to
prove why the wool of this sheep was red;

and the prize was adjudged to a northern
sage, who demonstrated by A plus B,
minus C, divided by Z, that the sheep must
necessarily be red, and die of the mange.

In the meantime, all travelers whom
Candide met with in the inns, or on the road,
told him to a man, that they were going to
Paris. This general eagerness gave him
likewise a great desire to see this capital;
and it was not much out of his way to
Venice.

He entered the city by the suburbs of Saint-
Marceau, and thought himself in one of the
vilest hamlets in all Westphalia.

Candide had not been long at his inn,
before he was seized with a slight disorder,
owing to the fatigue he had undergone. As
he wore a diamond of an enormous size on
his finger and had among the rest of his
equipage a strong box that seemed very
weighty, he soon found himself between
two physicians, whom he had not sent for, a
number of intimate friends whom he had
never seen, and who would not quit his
bedside, and two women devotees, who
were very careful in providing him hot
broths.

"I remember," said Martin to him, "that the
first time I came to Paris I was likewise
taken ill. I was very poor, and accordingly I
had neither friends, nurses, nor physicians,
and yet I did very well."

However, by dint of purging and bleeding,
Candide's disorder became very serious.
The priest of the parish came with all
imaginable politeness to desire a note of
him, payable to the bearer in the other
world. Candide refused to comply with his
request; but the two devotees assured him
that it was a new fashion. Candide replied,
that he was not one that followed the

-41-

fashion. Martin was for throwing the priest
out of the window. The clerk swore Candide
should not have Christian burial. Martin
swore in his turn that he would bury the clerk
alive if he continued to plague them any
longer. The dispute grew warm; Martin took
him by the shoulders and turned him out of
the room, which gave great scandal, and
occasioned a proces-verbal.

Candide recovered, and till he was in a
condition to go abroad had a great deal of
good company to pass the evenings with
him in his chamber. They played deep.
Candide was surprised to find he could
never turn a trick; and Martin was not at all
surprised at the matter.

Among those who did him the honors of the
place was a little spruce abbe of Perigord,
one of those insinuating, busy, fawning,
impudent, necessary fellows, that lay wait
for strangers on their arrival, tell them all the
scandal of the town, and offer to minister to
their pleasures at various prices. This man
conducted Candide and Martin to the
playhouse; they were acting a new tragedy.
Candide found himself placed near a
cluster of wits: this, however, did not
prevent him from shedding tears at some
parts of the piece which were most
affecting, and best acted.

One of these talkers said to him between
acts, "You are greatly to blame to shed
tears; that actress plays horribly, and the
man that plays with her still worse, and the
piece itself is still more execrable than the
representation. The author does not
understand a word of Arabic, and yet he
has laid his scene in Arabia, and what is
more, he is a fellow who does not believe in
innate ideas. Tomorrow I will bring you a
score of pamphlets that have been written
against him."

"Pray, sir," said Candide to the abbe, "how
many theatrical pieces have you in France?"

"Five or six thousand," replied the abbe.

"Indeed! that is a great number," said
Candide, "but how many good ones may
there be?"

"About fifteen or sixteen."

"Oh! that is a great number," said Martin.

Candide was greatly taken with an actress,
who performed the part of Queen Elizabeth
in a dull kind of tragedy that is played
sometimes.

"That actress," said he to Martin, "pleases
me greatly; she has some sort of
resemblance to Miss Cunegund. I should be
very glad to pay my respects to her."

The abbe of Perigord offered his service to
introduce him to her at her own house.
Candide, who was brought up in Germany,
desired to know what might be the
ceremonial used on those occasions, and
how a queen of England was treated in
France.

"There is a necessary distinction to be
observed in these matters," said the abbe.
"In a country town we take them to a tavern;
here in Paris, they are treated with great
respect during their lifetime, provided they
are handsome, and when they die we throw
their bodies upon a dunghill."

"How?" said Candide, "throw a queen's
body upon a dunghill!"

"The gentleman is quite right," said Martin,
"he tells you nothing but the truth. I happened
to be at Paris when Miss Monimia made her
exit, as one may say, out of this world into

-42-

another. She was refused what they call
here the rites of sepulture; that is to say, she
was denied the privilege of rotting in a
churchyard by the side of all the beggars in
the parish. They buried her at the corner of
Burgundy Street, which must certainly have
shocked her extremely, as she had very
exalted notions of things."

"This is acting very impolitely," said
Candide.

"Lord!" said Martin, "what can be said to it?
It is the way of these people. Figure to
yourself all the contradictions, all the
inconsistencies possible, and you may
meet with them in the government, the
courts of justice, the churches, and the
public spectacles of this odd nation."

"Is it true," said Candide, "that the people of
Paris are always laughing?"

"Yes," replied the abbe, "but it is with anger
in their hearts; they express all their
complaints by loud bursts of laughter, and
commit the most detestable crimes with a
smile on their faces."

"Who was that great overgrown beast," said
Candide, "who spoke so ill to me of the
piece with which I was so much affected,
and of the players who gave me so much
pleasure?"

"A very good-for-nothing sort of a man I
assure you," answered the abbe, "one who
gets his livelihood by abusing every new
book and play that is written or performed;
he dislikes much to see anyone meet with
success, like eunuchs, who detest
everyone that possesses those powers they
are deprived of; he is one of those vipers in
literature who nourish themselves with their
own venom; a pamphlet-monger."

"A pamphlet-manger!" said Candide, "what
is that?"

"Why, a pamphlet-manger," replied the
abbe, "is a writer of pamphlets-a fool."

Candide, Martin, and the abbe of Perigord
argued thus on the staircase, while they
stood to see the people go out of the
playhouse.

"Though I am very anxious to see Miss
Cunegund again," said Candide, "yet I have
a great inclination to sup with Miss Clairon,
for I am really much taken with her."

The abbe was not a person to show his face
at this lady's house, which was frequented
by none but the best company.

"She is engaged this evening," said he, "but
I will do myself the honor to introduce you to
a lady of quality of my acquaintance, at
whose house you will see as much of the
manners of Paris as if you had lived here for
forty years."

Candide, who was naturally curious,
suffered himself to be conducted to this
lady's house, which was in the suburbs of
Saint-Honore. The company was engaged
at basser; twelve melancholy punters held
each in his hand a small pack of cards, the
corners of which were doubled down, and
were so many registers of their ill fortune. A
profound silence reigned throughout the
assembly, a pallid dread had taken
possession of the countenances of the
punters, and restless inquietude stretched
every muscle of the face of him who kept
the bank; and the lady of the house, who
was seated next to him, observed with
lynx's eyes every play made, and noted
those who tallied, and made them undouble
their cards with a severe exactness, though
mixed with a politeness, which she thought

-43-

necessary not to frighten away her
customers. This lady assumed the title of
Marchioness of Parolignac. Her daughter, a
girl of about fifteen years of age, was one
of the punters, and took care to give her
mamma a hint, by signs, when any one of
the players attempted to repair the rigor of
their ill fortune by a little innocent deception.
The company were thus occupied when
Candide, Martin, and the abbe made their
entrance; not a creature rose to salute them,
or indeed took the least notice of them,
being wholly intent upon the business at
hand.

"Ah!" said Candide, "My Lady Baroness of
Thunder-ten-tronckh would have behaved
more civilly."

However, the abbe whispered in the ear of
the Marchioness, who half raising herself
from her seat, honored Candide with a
gracious smile, and gave Martin a nod of
her head, with an air of inexpressible
dignity. She then ordered a seat for
Candide, and desired him to make one of
their party at play; he did so, and in a few
deals lost near a thousand pieces; after
which they supped very elegantly, and
everyone was surprised at seeing Candide
lose so much money without appearing to
be the least disturbed at it. The servants in
waiting said to each other, "This is certainly
some English lord."

The supper was like most others of its kind
in Paris. At first everyone was silent; then
followed a few confused murmurs, and
afterwards several insipid jokes passed
and repassed, with false reports, false
reasonings, a little politics, and a great deal
of scandal. The conversation then turned
upon the new productions in literature.

"Pray," said the abbe, "good folks, have you
seen the romance written by a certain

Gauchat, Doctor of Divinity?"

"Yes," answered one of the company, "but I
had not patience to go through it. The town
is pestered with a swarm of impertinent
productions, but this of Dr. Gauchat's
outdoes them all. In short, I was so cursedly
tired of reading this vile stuff that I even
resolved to come here, and make a party at
basset."

"But what say you to the archdeacon T-'s
miscellaneous collection," said the abbe.

"Oh my God!" cried the Marchioness of
Parolignac, "never mention the tedious
creature! Only think what pains he is at to tell
one things that all the world knows; and how
he labors an argument that is hardly worth
the slightest consideration! how absurdly he
makes use of other people's wit! how
miserably he mangles what he has pilfered
from them! The man makes me quite sick!
A few pages of the good archdeacon are
enough in conscience to satisfy anyone."

There was at the table a person of learning
and taste, who supported what the
Marchioness had advanced. They next
began to talk of tragedies. The lady desired
to know how it came about that there were
several tragedies, which still continued to
be played, though they would not bear
reading? The man of taste explained very
clearly how a piece may be in some manner
interesting without having a grain of merit.
He showed, in a few words, that it is not
sufficient to throw together a few incidents
that are to be met with in every romance,
and that to dazzle the spectator the thoughts
should be new, without being farfetched;
frequently sublime, but always natural; the
author should have a thorough knowledge
of the human heart and make it speak
properly; he should be a complete poet,
without showing an affectation of it in any of

-44-

the characters of his piece; he should be a
perfect master of his language, speak it
with all its purity, and with the utmost
harmony, and yet so as not to make the
sense a slave to the rhyme.

"Whoever," added he, "neglects any one of
these rules, though he may write two or
three tragedies with tolerable success, will
never be reckoned in the number of good
authors. There are very few good tragedies;
some are idylls, in very well-written and
harmonious dialogue; and others a chain of
political reasonings that set one asleep, or
else pompous and high-flown
amplification, that disgust rather than
please. Others again are the ravings of a
madman, in an uncouth style, unmeaning
flights, or long apostrophes to the deities,
for want of knowing how to address
mankind; in a word a collection of false
maxims and dull commonplace."

Candide listened to this discourse with
great attention, and conceived a high
opinion of the person who delivered it; and
as the Marchioness had taken care to place
him near her side, he took the liberty to
whisper her softly in the ear and ask who
this person was that spoke so well.

"He is a man of letters," replied Her
Ladyship, "who never plays, and whom the
abbe brings with him to my house
sometimes to spend an evening. He is a
great judge of writing, especially in
tragedy; he has composed one himself,
which was damned, and has written a book
that was never seen out of his bookseller's
shop, excepting only one copy, which he
sent me with a dedication, to which he had
prefixed my name."

"Oh the great man," cried Candide, "he is a
second Pangloss."

Then turning towards him, "Sir," said he,
"you are doubtless of opinion that everything
is for the best in the physical and moral
world, and that nothing could be otherwise
than it is?"

"I, sir!" replied the man of letters, "I think no
such thing, I assure you; I find that all in this
world is set the wrong end uppermost. No
one knows what is his rank, his office, nor
what he does, nor what he should do. With
the exception of our evenings, which we
generally pass tolerably merrily, the rest of
our time is spent in idle disputes and
quarrels, Jansenists against Molinists, the
Parliament against the Church, and one
armed body of men against another;
courtier against courtier, husband against
wife, and relations against relations. In
short, this world is nothing but one
continued scene of civil war."

"Yes," said Candide, "and I have seen
worse than all that; and yet a learned man,
who had the misfortune to be hanged,
taught me that everything was marvelously
well, and that these evils you are speaking
of were only so many shades in a beautiful
picture."

"Your hempen sage," said Martin, "laughed
at you; these shades, as you call them, are
most horrible blemishes."

"The men make these blemishes," rejoined
Candide, "and they cannot do otherwise."

"Then it is not their fault," added Martin.

The greatest part of the gamesters, who did
not understand a syllable of this discourse,
amused themselves with drinking, while
Martin reasoned with the learned gentleman
and Candide entertained the lady of the
house with a part of his adventures.

-45-

After supper the Marchioness conducted
Candide into her dressingroom, and made
him sit down under a canopy.

"Well," said she, "are you still so violently
fond of Miss Cunegund of Thunder-ten-
tronckh?"

"Yes, madam," replied Candide.

The Marchioness said to him with a tender
smile, "You answer me like a young man
born in Westphalia; a Frenchman would
have said, 'It is true, madam, I had a great
passion for Miss Cunegund; but since I
have seen you, I fear I can no longer love her
as I did.'"

"Alas! madam," replied Candide, "I will
make you what answer you please."

"You fell in love with her, I find, in stooping to
pick up her handkerchief which she had
dropped; you shall pick up my garter."

"With all my heart, madam," said Candide,
and he picked it up.

"But you must tie it on again," said the lady.

Candide tied it on again.

"Look ye, young man," said the
Marchioness, "you are a stranger; I make
some of my lovers here in Paris languish for
me a whole fortnight; but I surrender to you
at first sight, because I am willing to do the
honors of my country to a young
Westphalian."

The fair one having cast her eye on two very
large diamonds that were upon the young
stranger's finger, praised them in so
earnest a manner that they were in an
instant transferred from his finger to hers.

As Candide was going home with the abbe
he felt some qualms of conscience for
having been guilty of infidelity to Miss
Cunegund. The abbe took part with him in
his uneasiness; he had but an
inconsiderable share in the thousand
pieces Candide had lost at play, and the
two diamonds which had been in a manner
extorted from him; and therefore very
prudently designed to make the most he
could of his new acquaintance, which
chance had thrown in his way. He talked
much of Miss Cunegund, and Candide
assured him that he would heartily ask
pardon of that fair one for his infidelity to
her, when he saw her at Venice.

The abbe redoubled his civilities and
seemed to interest himself warmly in
everything that Candide said, did, or
seemed inclined to do.

"And so, sir, you have an engagement at
Venice?"

"Yes, Monsieur l'Abbe," answered
Candide, "I must absolutely wait upon Miss
Cunegund," and then the pleasure he took in
talking about the object he loved, led him
insensibly to relate, according to custom,
part of his adventures with that illustrious
Westphalian beauty.

"I fancy," said the abbe, "Miss Cunegund
has a great deal of wit, and that her letters
must be very entertaining."

"I never received any from her," said
Candide; "for you are to consider that,
being expelled from the castle upon her
account, I could not write to her, especially
as soon after my departure I heard she was
dead; but thank God I found afterwards she
was living. I left her again after this, and now
I have sent a messenger to her near two
thousand leagues from here, and wait here

-46-

for his return with an answer from her."

The artful abbe let not a word of all this
escape him, though he seemed to be
musing upon something else. He soon took
his leave of the two adventurers, after
having embraced them with the greatest
cordiality.

The next morning, almost as soon as his
eyes were open, Candide received the
following billet:

"My Dearest Lover I have been ill in this city
these eight days. I have heard of your
arrival, and should fly to your arms were I
able to stir. I was informed of your being on
the way hither at Bordeaux, where I left the
faithful Cacambo, and the old woman, who
will soon follow me. The Governor of
Buenos Ayres has taken everything from
me but your heart, which I still retain. Come
to me immediately on the receipt of this.
Your presence will either give me new life,
or kill me with the pleasure."

At the receipt of this charming, this
unexpected letter, Candide felt the utmost
transports of joy; though, on the other hand,
the indisposition of his beloved Miss
Cunegund overwhelmed him with grief.
Distracted between these two passions he
took his gold and his diamonds, and
procured a person to conduct him and
Martin to the house where Miss Cunegund
lodged. Upon entering the room he felt his
limbs tremble, his heart flutter, his tongue
falter; he attempted to undraw the curtain,
and called for a light to the bedside.

"Lord sir," cried a maidservant, who was
waiting in the room, "take care what you do,
Miss cannot bear the least light," and so
saying she pulled the curtain close again.

"Cunegund! my dear cried Candide, bathed

in tears, "how do you do? If you cannot bear
the light, speak to me at least."

"Alas! she cannot speak," said the maid.

The sick lady then put a plump hand out of
the bed and Candide first bathed it with
tears, then filled it with diamonds, leaving a
purse of gold upon the easy chair.

In the midst of his transports came an
officer into the room, followed by the abbe,
and a file of musketeers.

"There," said he, "are the two suspected
foreigners." At the same time he ordered
them to be seized and carried to prison.

"Travelers are not treated in this manner in
the country of El Dorado," said Candide.

"I am more of a Manichaean now than ever,"
said Martin.

"But pray, good sir, where are you going to
carry us?" said Candide.

"To a dungeon, my dear sir," replied the
officer.

When Martin had a little recovered himself,
so as to form a cool judgment of what had
passed, he plainly perceived that the
person who had acted the part of Miss
Cunegund was a cheat; that the abbe of
Perigord was a sharper who had imposed
upon the honest simplicity of Candide, and
that the officer was a knave, whom they
might easily get rid of.

Candide following the advice of his friend
Martin, and burning with impatience to see
the real Miss Cunegund, rather than be
obliged to appear at a court of justice,
proposed to the officer to make him a
present of three small diamonds, each of

-47-

them worth three thousand pistoles.

"Ah, sir," said the understrapper of justice,
"had you commited ever so much villainy,
this would render you the honestest man
living, in my eyes. Three diamonds worth
three thousand pistoles! Why, my dear sir,
so far from carrying you to jail, I would lose
my life to serve you. There are orders for
stopping all strangers; but leave it to me, I
have a brother at Dieppe, in Normandy. I
myself will conduct you thither, and if you
have a diamond left to give him he will take
as much care of you as I myself should."

"But why," said Candide, "do they stop all
strangers?"

The abbe of Perigord made answer that it
was because a poor devil of the country of
Atrebata heard somebody tell foolish
stories, and this induced him to commit a
parricide; not such a one as that in the
month of May, 1610, but such as that in the
month of December in the year 1594, and
such as many that have been perpetrated in
other months and years, by other poor
devils who had heard foolish stories.

The officer then explained to them what the
abbe meant.

"Horrid monsters," exclaimed Candide, "is
it possible that such scenes should pass
among a people who are perpetually
singing and dancing? Is there no flying this
abominable country immediately, this
execrable kingdom where monkeys
provoke tigers? I have seen bears in my
country, but men I have beheld nowhere but
in El Dorado. In the name of God, sir," said
he to the officer, "do me the kindness to
conduct me to Venice, where I am to wait
for Miss Cunegund."

"Really, sir," replied the officer, "I cannot

possibly wait on you farther than Lower
Normandy."

So saying, he ordered Candide's irons to
be struck off, acknowledged himself
mistaken, and sent his followers about their
business, after which he conducted
Candide and Martin to Dieppe, and left
them to the care of his brother.

There happened just then to be a small
Dutch ship in the harbor. The Norman,
whom the other three diamonds had
converted into the most obliging,
serviceable being that ever breathed, took
care to see Candide and his attendants
safe on board this vessel, that was just
ready to sail for Portsmouth in England. This
was not the nearest way to Venice, indeed,
but Candide thought himself escaped out of
Hell, and did not, in the least, doubt but he
should quickly find an opportunity of
resuming his voyage to Venice.

Chapter 23 Candide and Martin Touch upon
the English Coast-What They See There

Ah Pangloss! Pangloss! ah Martin! ah my
dear Miss Cunegund! What sort of a world is
this?" Thus exclaimed Candide as soon as
he got on board the Dutch ship.

"Why something very foolish, and very
abominable," said Martin.

"You are acquainted with England," said
Candide; "are they as great fools in that
country as in France?"

"Yes, but in a different manner," answered
Martin. "You know that these two nations are
at war about a few acres of barren land in
the neighborhood of Canada, and that they
have expended much greater sums in the
contest than all Canada is worth. To say
exactly whether there are a greater number

-48-

fit to be inhabitants of a madhouse in the
one country than the other, exceeds the
limits of my imperfect capacity; I know in
general that the people we are going to visit
are of a very dark and gloomy disposition."

As they were chatting thus together they
arrived at Portsmouth. The shore on each
side the harbor was lined with a multitude of
people, whose eyes were steadfastly fixed
on a lusty man who was kneeling down on
the deck of one of the men-of-war, with
something tied before his eyes. Opposite to
this personage stood four soldiers, each of
whom shot three bullets into his skull, with all
the composure imaginable; and when it
was done, the whole company went away
perfectly well satisfied.

"What the devil is all this for?" said Candide,
"and what demon, or foe of mankind, lords
it thus tyrannically over the world?"

He then asked who was that lusty man who
had been sent out of the world with so much
ceremony. When he received for answer,
that it was an admiral.

"And pray why do you put your admiral to
death?"

"Because he did not put a sufficient number
of his fellow creatures to death. You must
know, he had an engagement with a French
admiral, and it has been proved against him
that he was not near enough to his
antagonist."

"But," replied Candide, "the French admiral
must have been as far from him."

"There is no doubt of that; but in this country
it is found requisite, now and then, to put an
admiral to death, in order to encourage the
others to fight."

Candide was so shocked at what he saw
and heard, that he would not set foot on
shore, but made a bargain with the Dutch
skipper (were he even to rob him like the
captain of Surinam) to carry him directly to
Venice.

The skipper was ready in two days. They
sailed along the coast of France, and
passed within sight of Lisbon, at which
Candide trembled. From thence they
proceeded to the Straits, entered the
Mediterranean, and at length arrived at
Venice.

"God be praised," said Candide,
embracing Martin, "this is the place where I
am to behold my beloved Cunegund once
again. I can confide in Cacambo, like
another self. All is well, all is very well, all is
well as possible."

Chapter 24 Of Pacquette and Friar Giroflee

Upon their arrival at Venice Candide went in
search of Cacambo at every inn and coffee-
house, and among all the ladies of
pleasure, but could hear nothing of him. He
sent every day to inquire what ships were in,
still no news of Cacambo.

"It is strange," said he to Martin, "very
strange that I should have time to sail from
Surinam to Bordeaux; to travel thence to
Paris, to Dieppe, to Portsmouth; to sail
along the coast of Portugal and Spain, and
up the Mediterranean to spend some
months at Venice; and that my lovely
Cunegund should not have arrived. Instead
of her, I only met with a Parisian impostor,
and a rascally abbe of Perigord. Cunegund
is actually dead, and I have nothing to do but
follow her. Alas! how much better would it
have been for me to have remained in the
paradise of El Dorado than to have returned
to this cursed Europe! You are in the right,

-49-

my dear Martin; you are certainly in the right;
all is misery and deceit."

He fell into a deep melancholy, and neither
went to the opera then in vogue, nor partook
of any of the diversions of the Carnival; nay,
he even slighted the fair sex.

Martin said to him, "Upon my word, I think
you are very simple to imagine that a
rascally valet, with five or six millions in his
pocket, would go in search of your mistress
to the further of the world, and bring her to
Venice to meet you. If he finds her he will
take her for himself; if he does not, he will
take another. Let me advise you to forget
your valet Cacambo, and your mistress
Cunegund."

Martin's speech was not the most
consolatory to the dejected Candide. His
melancholy increased, and Martin never
ceased trying to prove to him that there is
very little virtue or happiness in this world;
except, perhaps, in El Dorado, where
hardly anybody can gain admittance.

While they were disputing on this important
subject, and still expecting Miss Cunegund,
Candide perceived a young Theatin friar in
the Piazza San Marco, with a girl under his
arm. The Theatin looked fresh-colored,
plump, and vigorous; his eyes sparkled; his
air and gait were bold and lofty. The girl was
pretty, and was singing a song; and every
now and then gave her Theatin an amorous
ogle and wantonly pinched his ruddy
cheeks.

"You will at least allow," said Candide to
Martin, "that these two are happy. Hitherto I
have met with none but unfortunate people
in the whole habitable globe, except in El
Dorado; but as to this couple, I would
venture to lay a wager they are happy."

"Done!" said Martin, "they are not what you
imagine."

"Well, we have only to ask them to dine with
us," said Candide, "and you will see
whether I am mistaken or not."

Thereupon he accosted them, and with
great politeness invited them to his inn to
eat some macaroni, with Lombard
partridges and caviar, and to drink a bottle
of Montepulciano, Lacryma Christi, Cyprus,
and Samos wine. The girl blushed; the
Theatin accepted the invitation and she
followed him, eyeing Candide every now
and then with a mixture of surprise and
confusion, while the tears stole down her
cheeks. No sooner did she enter his
apartment than she cried out, "How,
Monsieur Candide, have you quite forgot
your Pacquette? do you not know her
again?"

Candide had not regarded her with any
degree of attention before, being wholly
occupied with the thoughts of his dear
Cunegund.

"Ah! is it you, child? was it you that reduced
Dr. Pangloss to that fine condition I saw him
in?"

"Alas! sir," answered Pacquette, "it was I,
indeed. I find you are acquainted with
everything; and I have been informed of all
the misfortunes that happened to the whole
family of My Lady Baroness and the fair
Cunegund. But I can safely swear to you that
my lot was no less deplorable; I was
innocence itself when you saw me last. A
Franciscan, who was my confessor, easily
seduced me; the consequences proved
terrible. I was obliged to leave the castle
some time after the Baron kicked you out by
the backside from there; and if a famous
surgeon had not taken compassion on me, I

-50-

had been a dead woman. Gratitude obliged
me to live with him some time as his
mistress; his wife, who was a very devil for
jealousy, beat me unmercifully every day.
Oh! she was a perfect fury. The doctor
himself was the most ugly of all mortals, and
I the most wretched creature existing, to be
continually beaten for a man whom I did not
love. You are sensible, sir, how dangerous
it was for an ill-natured woman to be
married to a physician. Incensed at the
behavior of his wife, he one day gave her so
affectionate a remedy for a slight cold she
had caught that she died in less than two
hours in most dreadful convulsions. Her
relations prosecuted the husband, who was
obliged to fly, and I was sent to prison. My
innocence would not have saved me, if I had
not been tolerably handsome. The judge
gave me my liberty on condition he should
succeed the doctor. However, I was soon
supplanted by a rival, turned off without a
farthing, and obliged to continue the
abominable trade which you men think so
pleasing, but which to us unhappy creatures
is the most dreadful of all sufferings. At
length I came to follow the business at
Venice. Ah! sir, did you but know what it is
to be obliged to receive every visitor; old
tradesmen, counselors, monks, watermen,
and abbes; to be exposed to all their
insolence and abuse; to be often
necessitated to borrow a petticoat, only that
it may be taken up by some disagreeable
wretch; to be robbed by one gallant of what
we get from another; to be subject to the
extortions of civil magistrates; and to have
forever before one's eyes the prospect of
old age, a hospital, or a dunghill, you would
conclude that I am one of the most unhappy
wretches breathing."

Thus did Pacquette unbosom herself to
honest Candide in his closet, in the
presence of Martin, who took occasion to
say to him, "You see I have half won the

wager already."

Friar Giroflee was all this time in the parlor
refreshing himself with a glass or two of
wine till dinner was ready.

"But," said Candide to Pacquette, "you
looked so gay and contented, when I met
you, you sang and caressed the Theatin
with so much fondness, that I absolutely
thought you as happy as you say you are
now miserable."

"Ah! dear sir," said Pacquette, "this is one
of the miseries of the trade; yesterday I was
stripped and beaten by an officer; yet today
I must appear good humored and gay to
please a friar."

Candide was convinced and
acknowledged that Martin was in the right.
They sat down to table with Pacquette and
the Theatin; the entertainment was
agreeable, and towards the end they began
to converse together with some freedom.

"Father," said Candide to the friar, "you
seem to me to enjoy a state of happiness
that even kings might envy; joy and health
are painted in your countenance. You have a
pretty wench to divert you; and you seem to
be perfectly well contented with your
condition as a Theatin."

"Faith, sir," said Friar Giroflee, "I wish with
all my soul the Theatins were every one of
them at the bottom of the sea. I have been
tempted a thousand times to set fire to the
monastery and go and turn Turk. My parents
obliged me, at the age of fifteen, to put on
this detestable habit only to increase the
fortune of an elder brother of mine, whom
God confound! jealousy, discord, and fury,
reside in our monastery. It is true I have
preached often paltry sermons, by which I
have got a little money, part of which the

-51-

prior robs me of, and the remainder helps to
pay my girls; but, not withstanding, at night,
when I go hence to my monastery, I am
ready to dash my brains against the walls of
the dormitory; and this is the case with all
the rest of our fraternity."

Martin, turning towards Candide, with his
usual indifference, said, "Well, what think
you now? have I won the wager entirely?"

Candide gave two thousand piastres to
Pacquette, and a thousand to Friar
Giroflee, saying, "I will answer that this will
make them happy."

"I am not of your opinion," said Martin,
"perhaps this money will only make them
wretched."

"Be that as it may," said Candide, "one thing
comforts me; I see that one often meets
with those whom one never expected to see
again; so that, perhaps, as I have found my
red sheep and Pacquette, I may be lucky
enough to find Miss Cunegund also."

"I wish," said Martin, "she one day may
make you happy; but I doubt it much."

"You lack faith," said Candide.

"It is because," said Martin, "I have seen the
world."

"Observe those gondoliers," said Candide,
"are they not perpetually singing?"

"You do not see them," answered Martin, "at
home with their wives and brats. The doge
has his chagrin, gondoliers theirs.
Nevertheless, in the main, I look upon the
gondolier's life as preferable to that of the
doge; but the difference is so trifling that it is
not worth the trouble of examining into."

"I have heard great talk," said Candide, "of
the Senator Pococurante, who lives in that
fine house at the Brenta, where, they say,
he entertains foreigners in the most polite
manner."

"They pretend this man is a perfect stranger
to uneasiness. I should be glad to see so
extraordinary a being," said Martin.

Candide thereupon sent a messenger to
Seignor Pococurante, desiring permission
to wait on him the next day.

Chapter 25 Candide and Martin Pay a Visit
to Seignor Pococurante, a Noble Venetian

Candide and his friend Martin went in a
gondola on the Brenta, and arrived at the
palace of the noble Pococurante. The
gardens were laid out in elegant taste, and
adorned with fine marble statues; his
palace was built after the most approved
rules of architecture. The master of the
house, who was a man of affairs, and very
rich, received our two travelers with great
politeness, but without much ceremony,
which somewhat disconcerted Candide,
but was not at all displeasing to Martin.

As soon as they were seated, two very
pretty girls, neatly dressed, brought in
chocolate, which was extremely well
prepared. Candide could not help praising
their beauty and graceful carriage.

"The creatures are all right," said the
senator; "I amuse myself with them
sometimes, for I am heartily tired of the
women of the town, their coquetry, their
jealousy, their quarrels, their humors, their
meannesses, their pride, and their folly; I
am weary of making sonnets, or of paying
for sonnets to be made on them; but after
all, these two girls begin to grow very
indifferent to me."

-52-

After having refreshed himself, Candide
walked into a large gallery, where he was
struck with the sight of a fine collection of
paintings.

"Pray," said Candide, "by what master are
the two first of these?"

"They are by Raphael," answered the
senator. "I gave a great deal of money for
them seven years ago, purely out of
curiosity, as they were said to be the finest
pieces in Italy; but I cannot say they please
me: the coloring is dark and heavy; the
figures do not swell nor come out enough;
and the drapery is bad. In short,
notwithstanding the encomiums lavished
upon them, they are not, in my opinion, a
true representation of nature. I approve of
no paintings save those wherein I think I
behold nature itself; and there are few, if
any, of that kind to be met with. I have what
is called a fine collection, but I take no
manner of delight in it."

While dinner was being prepared
Pococurante ordered a concert. Candide
praised the music to the skies.

"This noise," said the noble Venetian, "may
amuse one for a little time, but if it were to
last above half an hour, it would grow
tiresome to everybody, though perhaps no
one would care to own it. Music has
become the art of executing what is difficult;
now, whatever is difficult cannot be long
pleasing.

"I believe I might take more pleasure in an
opera, if they had not made such a monster
of that species of dramatic entertainment
as perfectly shocks me; and I am amazed
how people can bear to see wretched
tragedies set to music; where the scenes
are contrived for no other purpose than to
lug in, as it were by the ears, three or four

ridiculous songs, to give a favorite actress
an opportunity of exhibiting her pipe. Let
who will die away in raptures at the trills of a
eunuch quavering the majestic part of
Caesar or Cato, and strutting in a foolish
manner upon the stage, but for my part I
have long ago renounced these paltry
entertainments, which constitute the glory of
modern Italy, and are so dearly purchased
by crowned heads."

Candide opposed these sentiments; but he
did it in a discreet manner; as for Martin, he
was entirely of the old senator's opinion.

Dinner being served they sat down to table,
and, after a hearty repast, returned to the
library. Candide, observing Homer richly
bound, commended the noble Venetian's
taste.

"This," said he, "is a book that was once the
delight of the great Pangloss, the best
philosopher in Germany."

"Homer is no favorite of mine," answered
Pococurante, coolly, "I was made to believe
once that I took a pleasure in reading him;
but his continual repetitions of battles have
all such a resemblance with each other; his
gods that are forever in haste and bustle,
without ever doing anything; his Helen, who
is the cause of the war, and yet hardly acts
in the whole performance; his Troy, that
holds out so long, without being taken: in
short, all these things together make the
poem very insipid to me. I have asked some
learned men, whether they are not in reality
as much tired as myself with reading this
poet: those who spoke ingenuously,
assured me that he had made them fall
asleep, and yet that they could not well
avoid giving him a place in their libraries;
but that it was merely as they would do an
antique, or those rusty medals which are
kept only for curiosity, and are of no manner

-53-

of use in commerce."

"But your excellency does not surely form
the same opinion of Virgil?" said Candide.

"Why, I grant," replied Pococurante, "that the
second, third, fourth, and sixth books of his
Aeneid, are excellent; but as for his pious
Aeneas, his strong Cloanthus, his friendly
Achates, his boy Ascanius, his silly king
Latinus, his ill-bred Amata, his insipid
Lavinia, and some other characters much in
the same strain, I think there cannot in
nature be anything more flat and
disagreeable. I must confess I prefer Tasso
far beyond him; nay, even that sleepy
taleteller Ariosto."

"May I take the liberty to ask if you do not
experience great pleasure from reading
Horace?" said Candide.

"There are maxims in this writer," replied
Pococurante, "whence a man of the world
may reap some benefit; and the short
measure of the verse makes them more
easily to be retained in the memory. But I
see nothing extraordinary in his journey to
Brundusium, and his account of his had
dinner; nor in his dirty, low quarrel between
one Rupillius, whose words, as he
expresses it, were full of poisonous filth;
and another, whose language was dipped
in vinegar. His indelicate verses against old
women and witches have frequently given
me great offense: nor can I discover the
great merit of his telling his friend
Maecenas, that if he will but rank him in the
class of lyric poets, his lofty head shall touch
the stars. Ignorant readers are apt to judge
a writer by his reputation. For my part, I read
only to please myself. I like nothing but what
makes for my purpose."

Candide, who had been brought up with a
notion of never making use of his own

judgment, was astonished at what he
heard; but Martin found there was a good
deal of reason in the senator's remarks.

"Oh! here is a Tully," said Candide; "this
great man I fancy you are never tired of
reading?"

"Indeed I never read him at all," replied
Pococurante. "What is it to me whether he
pleads for Rabirius or Cluentius? I try
causes enough myself. I had once some
liking for his philosophical works; but when I
found he doubted everything, I thought I
knew as much as himself, and had no need
of a guide to learn ignorance."

"Ha!" cried Martin, "here are fourscore
volumes of the memoirs of the Academy of
Sciences; perhaps there may be something
curious and valuable in this collection."

"Yes," answered Pococurante, "so there
might if any one of these compilers of this
rubbish had only invented the art of pin-
making; but all these volumes are filled with
mere chimerical systems, without one
single article conductive to real utility."

"I see a prodigious number of plays," said
Candide, "in Italian, Spanish, and French."

"Yes," replied the Venetian, "there are I think
three thousand, and not three dozen of them
good for anything. As to those huge
volumes of divinity, and those enormous
collections of sermons, they are not all
together worth one single page in Seneca;
and I fancy you will readily believe that
neither myself, nor anyone else, ever looks
into them."

Martin, perceiving some shelves filled with
English books, said to the senator, "I fancy
that a republican must be highly delighted
with those books, which are most of them

-54-

written with a noble spirit of freedom."

"It is noble to write as we think," said
Pococurante; "it is the privilege of humanity.
Throughout Italy we write only what we do
not think; and the present inhabitants of the
country of the Caesars and Antonines dare
not acquire a single idea without the
permission of a Dominican father. I should
be enamored of the spirit of the English
nation, did it not utterly frustrate the good
effects it would produce by passion and the
spirit of party."

Candide, seeing a Milton, asked the
senator if he did not think that author a great
man.

"Who?" said Pococurante sharply; "that
barbarian who writes a tedious
commentary in ten books of rumbling verse,
on the first chapter of Genesis? that slovenly
imitator of the Greeks, who disfigures the
creation, by making the Messiah take a pair
of compasses from Heaven's armory to
plan the world; whereas Moses
represented the Diety as producing the
whole universe by his fiat? Can I think you
have any esteem for a writer who has
spoiled Tasso's Hell and the Devil; who
transforms Lucifer sometimes into a toad,
and at others into a pygmy; who makes him
say the same thing over again a hundred
times; who metamorphoses him into a
school-divine; and who, by an absurdly
serious imitation of Ariosto's comic
invention of firearms, represents the devils
and angels cannonading each other in
Heaven? Neither I nor any other Italian can
possibly take pleasure in such melancholy
reveries; but the marriage of Sin and Death,
and snakes issuing from the womb of the
former, are enough to make any person
sick that is not lost to all sense of delicacy.
This obscene, whimsical, and
disagreeable poem met with the neglect it

deserved at its first publication; and I only
treat the author now as he was treated in his
own country by his contemporaries."

Candide was sensibly grieved at this
speech, as he had a great respect for
Homer, and was fond of Milton.

"Alas!" said he softly to Martin, "I am afraid
this man holds our German poets in great
contempt."

"There would be no such great harm in that,"
said Martin.

"O what a surprising man!" said Candide,
still to himself; "what a prodigious genius is
this Pococurante! nothing can please him."

After finishing their survey of the library, they
went down into the garden, when Candide
commended the several beauties that
offered themselves to his view.

"I know nothing upon earth laid out in such
had taste," said Pococurante; "everything
about it is childish and trifling; but I shall
have another laid out tomorrow upon a
nobler plan."

As soon as our two travelers had taken
leave of His Excellency, Candide said to
Martin, "Well, I hope you will own that this
man is the happiest of all mortals, for he is
above everything he possesses."

"But do not you see," answered Martin, "that
he likewise dislikes everything he
possesses? It was an observation of Plato,
long since, that those are not the best
stomachs that reject, without distinction, all
sorts of aliments."

"True," said Candide, "but still there must
certainly be a pleasure in criticising
everything, and in perceiving faults where

-55-

others think they see beauties."

"That is," replied Martin, "there is a pleasure
in having no pleasure."

"Well, well," said Candide, "I find that I shall
be the only happy man at last, when I am
blessed with the sight of my dear
Cunegund."

"It is good to hope," said Martin.

In the meanwhile, days and weeks passed
away, and no news of Cacambo. Candide
was so overwhelmed with grief, that he did
not reflect on the behavior of Pacquette and
Friar Giroflee, who never stayed to return
him thanks for the presents he had so
generously made them.

Chapter 26 Candide and Martin Sup with Six
Sharpers-Who They Were

One evening as Candide, with his attendant
Martin, was going to sit down to supper with
some foreigners who lodged in the same
inn where they had taken up their quarters, a
man with a face the color of soot came
behind him, and taking him by the arm,
said, "Hold yourself in readiness to go along
with us; be sure you do not fail."

Upon this, turning about to see from whom
these words came, he beheld Cacambo.
Nothing but the sight of Miss Cunegund
could have given him greater joy and
surprise. He was almost beside himself,
and embraced this dear friend.

"Cunegund!" said he, "Cunegund is come
with you doubtless! Where, where is she?
Carry me to her this instant, that I may die
with joy in her presence."

"Cunegund is not here," answered
Cacambo; "she is in Constantinople."

"Good heavens! in Constantinople! but no
matter if she were in China, I would fly
thither. Quick, quick, dear Cacambo, let us
be gone."

"Soft and fair," said Cacambo, "stay till you
have supped. I cannot at present stay to say
anything more to you; I am a slave, and my
master waits for me; I must go and attend
him at table: but mum! say not a word, only
get your supper, and hold yourself in
readiness."

Candide, divided between joy and grief,
charmed to have thus met with his faithful
agent again, and surprised to hear he was a
slave, his heart palpitating, his senses
confused, but full of the hopes of recovering
his dear Cunegund, sat down to table with
Martin, who beheld all these scenes with
great unconcern, and with six strangers,
who had come to spend the Carnival at
Venice.

Cacambo waited at table upon one of those
strangers. When supper was nearly over, he
drew near to his master, and whispered in
his ear:

"Sire, Your Majesty may go when you
please; the ship is ready"; and so saying he
left the room.

The guests, surprised at what they had
heard, looked at each other without
speaking a word; when another servant
drawing near to his master, in like manner
said, "Sire, Your Majesty's post-chaise is
at Padua, and the bark is ready." The
master made him a sign, and he instantly
withdrew.

The company all stared at each other again,
and the general astonishment was
increased. A third servant then approached
another of the strangers, and said, "Sire, if

-56-

Your Majesty will be advised by me, you will
not make any longer stay in this place; I will
go and get everything ready"; and instantly
disappeared.

Candide and Martin then took it for granted
that this was some of the diversions of the
Carnival, and that these were characters in
masquerade. Then a fourth domestic said
to the fourth stranger, "Your Majesty may
set off when you please"; saying which, he
went away like the rest. A fifth valet said the
same to a fifth master. But the sixth
domestic spoke in a different style to the
person on whom he waited, and who sat
near to Candide.

"Troth, sir," said he, "they will trust Your
Majesty no longer, nor myself neither; and
we may both of us chance to be sent to jail
this very night; and therefore I shall take
care of myself, and so adieu."

The servants being all gone, the six
strangers, with Candide and Martin,
remained in a profound silence. At length
Candide broke it by saying:

"Gentlemen, this is a very singular joke
upon my word; how came you all to be
kings? For my part I own frankly, that neither
my friend Martin here, nor myself, have any
claim to royalty."

Cacambo's master then began, with great
gravity, to deliver himself thus in Italian:

"I am not joking in the least, my name is
Achmet III. I was Grand Sultan for many
years; I dethroned my brother, my nephew
dethroned me, my viziers lost their heads,
and I am condemned to end my days in the
old seraglio. My nephew, the Grand Sultan
Mahomet, gives me permission to travel
sometimes for my health, and I am come to
spend the Carnival at Venice."

A young man who sat by Achmet, spoke
next, and said:

"My name is Ivan. I was once Emperor of all
the Russians, but was dethroned in my
cradle. My parents were confined, and I
was brought up in a prison, yet I am
sometimes allowed to travel, though always
with persons to keep a guard over me, and I
come to spend the Carnival at Venice."

The third said:

"I am Charles Edward, King of England; my
father has renounced his right to the throne
in my favor. I have fought in defense of my
rights, and near a thousand of my friends
have had their hearts taken out of their
bodies alive and thrown in their faces. I have
myself been confined in a prison. I am going
to Rome to visit the King, my father, who
was dethroned as well as myself; and my
grandfather and I have come to spend the
Carnival at Venice."

The fourth spoke thus:

"I am the King of Poland; the fortune of war
has stripped me of my hereditary
dominions. My father experienced the same
vicissitudes of fate. I resign myself to the will
of Providence, in the same manner as
Sultan Achmet, the Emperor Ivan, and King
Charles Edward, whom God long preserve;
and I have come to spend the Carnival at
Venice."

The fifth said:

"I am King of Poland also. I have twice lost
my kingdom; but Providence has given me
other dominions, where I have done more
good than all the Sarmatian kings put
together were ever able to do on the banks
of the Vistula; I resign myself likewise to
Providence; and have come to spend the

-57-

Carnival at Venice."

It now came to the sixth monarch's turn to
speak. "Gentlemen," said he, "I am not so
great a prince as the rest of you, it is true,
but I am, however, a crowned head. I am
Theodore, elected King of Corsica. I have
had the title of Majesty, and am now hardly
treated with common civility. I have coined
money, and am not now worth a single
ducat. I have had two secretaries, and am
now without a valet. I was once seated on a
throne, and since that have lain upon a truss
of straw, in a common jail in London, and I
very much fear I shall meet with the same
fate here in Venice, where I came, like Your
Majesties, to divert myself at the Carnival."

The other five Kings listened to this speech
with great attention; it excited their
compassion; each of them made the
unhappy Theodore a present of twenty
sequins, and Candide gave him a diamond,
worth just a hundred times that sum.

"Who can this private person be," said the
five Kings to one another, "who is able to
give, and has actually given, a hundred
times as much as any of us?"

Just as they rose from table, in came four
Serene Highnesses, who had also been
stripped of their territories by the fortune of
war, and had come to spend the remainder
of the Carnival at Venice. Candide took no
manner of notice of them; for his thoughts
were wholly employed on his voyage to
Constantinople, where he intended to go in
search of his lovely Miss Cunegund.

Chapter 27 Candide's Voyage to
Constantinople

The trusty Cacambo had already engaged
the captain of the Turkish ship that was to
carry Sultan Achmet back to Constantinople

to take Candide and Martin on board.
Accordingly they both embarked, after
paying their obeisance to his miserable
Highness. As they were going on board,
Candide said to Martin:

"You see we supped in company with six
dethroned Kings, and to one of them I gave
charity. Perhaps there may be a great many
other princes still more unfortunate. For my
part I have lost only a hundred sheep, and
am now going to fly to the arms of my
charming Miss Cunegund. My dear Martin, I
must insist on it, that Pangloss was in the
right. All is for the best."

"I wish it may be," said Martin.

"But this was an odd adventure we met with
at Venice. I do not think there ever was an
instance before of six dethroned monarchs
supping together at a public inn."

"This is not more extraordinary," said
Martin, "than most of what has happened to
us. It is a very common thing for kings to be
dethroned; and as for our having the honor
to sup with six of them, it is a mere accident,
not deserving our attention."

As soon as Candide set his foot on board
the vessel, he flew to his old friend and valet
Cacambo and, throwing his arms about his
neck, embraced him with transports of joy.

"Well," said he, "what news of Miss
Cunegund? Does she still continue the
paragon of beauty? Does she love me still?
How does she do? You have, doubtless,
purchased a superb palace for her at
Constantinople."

"My dear master," replied Cacambo, "Miss
Cunegund washes dishes on the banks of
the Propontis, in the house of a prince who
has very few to wash. She is at present a

-58-

slave in the family of an ancient sovereign
named Ragotsky, whom the Grand Turk
allows three crowns a day to maintain him in
his exile; but the most melancholy
circumstance of all is, that she is turned
horribly ugly."

"Ugly or handsome," said Candide, "I am a
man of honor and, as such, am obliged to
love her still. But how could she possibly
have been reduced to so abject a
condition, when I sent five or six millions to
her by you?"

"Lord bless me," said Cacambo, "was not I
obliged to give two millions to Seignor Don
Fernando d'Ibaraa y Figueora y
Mascarenes y Lampourdos y Souza, the
Governor of Buenos Ayres, for liberty to
take Miss Cunegund away with me? And
then did not a brave fellow of a pirate
gallantly strip us of all the rest? And then did
not this same pirate carry us with him to
Cape Matapan, to Milo, to Nicaria, to
Samos, to Petra, to the Dardanelles, to
Marmora, to Scutari? Miss Cunegund and
the old woman are now servants to the
prince I have told you of; and I myself am
slave to the dethroned Sultan."

"What a chain of shocking accidents!"
exclaimed Candide. "But after all, I have still
some diamonds left, with which I can easily
procure Miss Cunegund's liberty. It is a pity
though she is grown so ugly."

Then turning to Martin, "What think you,
friend," said he, "whose condition is most to
be pitied, the Emperor Achmet's, the
Emperor Ivan's, King Charles Edward's, or
mine?"

"Faith, I cannot resolve your question," said
Martin, "unless I had been in the breasts of
you all."

"Ah!" cried Candide, "was Pangloss here
now, he would have known, and satisfied
me at once."

"I know not," said Martin, "in what balance
your Pangloss could have weighed the
misfortunes of mankind, and have set a just
estimation on their sufferings. All that I
pretend to know of the matter is that there
are millions of men on the earth, whose
conditions are a hundred times more
pitiable than those of King Charles Edward,
the Emperor Ivan, or Sultan Achmet."

"Why, that may be," answered Candide.

In a few days they reached the Bosphorus;
and the first thing Candide did was to pay a
high ransom for Cacambo; then, without
losing time, he and his companions went on
board a galley, in order to search for his
Cunegund on the banks of the Propontis,
notwithstanding she was grown so ugly.

There were two slaves among the crew of
the galley, who rowed very ill, and to whose
bare backs the master of the vessel
frequently applied a lash. Candide, from
natural sympathy, looked at these two
slaves more attentively than at any of the
rest, and drew near them with an eye of pity.
Their features, though greatly disfigured,
appeared to him to bear a strong
resemblance with those of Pangloss and
the unhappy Baron Jesuit, Miss
Cunegund's brother. This idea affected him
with grief and compassion: he examined
them more attentively than before.

"In troth," said he, turning to Martin, "if I had
not seen my master Pangloss fairly hanged,
and had not myself been unlucky enough to
run the Baron through the body, I should
absolutely think those two rowers were the
men."

-59-

No sooner had Candide uttered the names
of the Baron and Pangloss, than the two
slaves gave a great cry, ceased rowing,
and let fall their oars out of their hands. The
master of the vessel, seeing this, ran up to
them, and redoubled the discipline of the
lash.

"Hold, hold," cried Candide, "I will give you
what money you shall ask for these two
persons."

"Good heavens! it is Candide," said one of
the men.

"Candide!" cried the other.

"Do I dream," said Candide, "or am I
awake? Am I actually on board this galley?
Is this My Lord the Baron, whom I killed?
and that my master Pangloss, whom I saw
hanged before my face?"

"It is I! it is I!" cried they both together.

"What! is this your great philosopher?" said
Martin.

"My dear sir," said Candide to the master of
the galley, "how much do you ask for the
ransom of the Baron of Thunder-ten-
tronckh, who is one of the first barons of the
empire, and of Monsieur Pangloss, the
most profound metaphysician in Germany?"

"Why, then, Christian cur," replied the
Turkish captain, "since these two dogs of
Christian slaves are barons and
metaphysicians, who no doubt are of high
rank in their own country, thou shalt give me
fifty thousand sequins."

"You shall have them, sir; carry me back as
quick as thought to Constantinople, and you
shall receive the money immediately-No!
carry me first to Miss Cunegund."

The captain, upon Candide's first proposal,
had already tacked about, and he made the
crew ply their oars so effectually, that the
vessel flew through the water, quicker than
a bird cleaves the air.

Candide bestowed a thousand embraces
on the Baron and Pangloss. "And so then,
my dear Baron, I did not kill you? and you,
my dear Pangloss, are come to life again
after your hanging? But how came you
slaves on board a Turkish galley?"

"And is it true that my dear sister is in this
country?" said the Baron.

"Yes," said Cacambo.

"And do I once again behold my dear
Candide?" said Pangloss.

Candide presented Martin and Cacambo to
them; they embraced each other, and all
spoke together. The galley flew like
lightning, and soon they were got back to
port. Candide instantly sent for a Jew, to
whom he sold for fifty thousand sequins a
diamond richly worth one hundred
thousand, though the fellow swore to him all
the time by Father Abraham that he gave
him the most he could possibly afford. He
no sooner got the money into his hands,
than he paid it down for the ransom of the
Baron and Pangloss. The latter flung
himself at the feet of his deliverer, and
bathed him with his tears; the former
thanked him with a gracious nod, and
promised to return him the money the first
opportunity.

"But is it possible," said he, "that my sister
should be in Turkey?"

"Nothing is more possible," answered
Cacambo, "for she scours the dishes in the
house of a Transylvanian prince."

-60-

Candide sent directly for two Jews, and
sold more diamonds to them; and then he
set out with his companions in another
galley, to deliver Miss Cunegund from
slavery.

Chapter 28 What Befell Candide, Cunegund,
Pangloss, Martin, etc.

"Pardon," said Candide to the Baron; "once
more let me entreat your pardon, Reverend
Father, for running you through the body."

"Say no more about it," replied the Baron. "I
was a little too hasty I must own; but as you
seem to be desirous to know by what
accident I came to be a slave on board the
galley where you saw me, I will inform you.
After I had been cured of the wound you
gave me, by the College apothecary, I was
attacked and carried off by a party of
Spanish troops, who clapped me in prison
in Buenos Ayres, at the very time my sister
was setting out from there. I asked leave to
return to Rome, to the general of my Order,
who appointed me chaplain to the French
Ambassador at Constantinople. I had not
been a week in my new office, when I
happened to meet one evening a young
Icoglan, extremely handsome and well-
made. The weather was very hot; the young
man had an inclination to bathe. I took the
opportunity to bathe likewise. I did not know
it was a crime for a Christian to be found
naked in company with a young Turk. A cadi
ordered me to receive a hundred blows on
the soles of my feet, and sent me to the
galleys. I do not believe that there was ever
an act of more flagrant injustice. But I would
fain know how my sister came to be a
scullion to a Transylvanian prince, who has
taken refuge among the Turks?"

"But how happens it that I behold you again,
my dear Pangloss?" said Candide.

"It is true," answered Pangloss, "you saw
me hanged, though I ought properly to have
been burned; but you may remember, that it
rained extremely hard when they were
going to roast me. The storm was so violent
that they found it impossible to light the fire;
so they hanged me because they could do
no better. A surgeon purchased my body,
carried it home, and prepared to dissect
me. He began by making a crucial incision
from my navel to the clavicle. It is impossible
for anyone to have been more lamely
hanged than I had been. The executioner
was a subdeacon, and knew how to burn
people very well, but as for hanging, he was
a novice at it, being quite out of practice; the
cord being wet, and not slipping properly,
the noose did not join. In short, I still
continued to breathe; the crucial incision
made me scream to such a degree, that my
surgeon fell flat upon his back; and
imagining it was the Devil he was
dissecting, ran away, and in his fright
tumbled down stairs. His wife hearing the
noise, flew from the next room, and seeing
me stretched upon the table with my crucial
incision, was still more terrified than her
husband, and fell upon him. When they had a
little recovered themselves, I heard her say
to her husband, 'My dear, how could you
think of dissecting a heretic? Don't you
know that the Devil is always in them? I'll run
directly to a priest to come and drive the evil
spirit out.' I trembled from head to foot at
hearing her talk in this manner, and exerted
what little strength I had left to cry out, 'Have
mercy on me!' At length the Portuguese
barber took courage, sewed up my wound,
and his wife nursed me; and I was upon my
legs in a fortnight's time. The barber got me
a place to be lackey to a Knight of Malta,
who was going to Venice; but finding my
master had no money to pay me my wages,
I entered into the service of a Venetian
merchant and went with him to
Constantinople.

-61-

"One day I happened to enter a mosque,
where I saw no one but an old man and a
very pretty young female devotee, who was
telling her beads; her neck was quite bare,
and in her bosom she had a beautiful
nosegay of tulips, roses, anemones,
ranunculuses, hyacinths, and auriculas; she
let fall her nosegay. I ran immediately to take
it up, and presented it to her with a most
respectful bow. I was so long in delivering it
that the man began to be angry; and,
perceiving I was a Christian, he cried out for
help; they carried me before the cadi, who
ordered me to receive one hundred
bastinadoes, and sent me to the galleys. I
was chained in the very galley and to the
very same bench with the Baron. On board
this galley there were four young men
belonging to Marseilles, five Neapolitan
priests, and two monks of Corfu, who told
us that the like adventures happened every
day. The Baron pretended that he had been
worse used than myself; and I insisted that
there was far less harm in taking up a
nosegay, and putting it into a woman's
bosom, than to be found stark naked with a
young Icoglan. We were continually
whipped, and received twenty lashes a day
with a heavy thong, when the concatenation
of sublunary events brought you on board
our galley to ransom us from slavery."

"Well, my dear Pangloss," said Candide to
him, "when You were hanged, dissected,
whipped, and tugging at the oar, did you
continue to think that everything in this world
happens for the best?"

"I have always abided by my first opinion,"
answered Pangloss; "for, after all, I am a
philosopher, and it would not become me to
retract my sentiments; especially as
Leibnitz could not be in the wrong: and that
preestablished harmony is the finest thing in
the world, as well as a plenum and the
materia subtilis."

Chapter 29 What Manner Candide Found
Miss Cunegund and the Old Woman Again

While Candide, the Baron, Pangloss,
Martin, and Cacambo, were relating their
several adventures, and reasoning on the
contingent or noncontingent events of this
world; on causes and effects; on moral and
physical evil; on free will and necessity; and
on the consolation that may be felt by a
person when a slave and chained to an oar
in a Turkish galley, they arrived at the house
of the Transylvanian prince on the shores of
the Propontis. The first objects they beheld
there, were Miss Cunegund and the old
woman, who were hanging some
tablecloths on a line to dry.

The Baron turned pale at the sight. Even the
tender Candide, that affectionate lover,
upon seeing his fair Cunegund all
sunburned, with bleary eyes, a withered
neck, wrinkled face and arms, all covered
with a red scurf, started back with horror;
but, not withstanding, recovering himself,
he advanced towards her out of good
manners. She embraced Candide and her
brother; they embraced the old woman, and
Candide ransomed them both.

There was a small farm in the neighborhood
which the old woman proposed to Candide
to make shift with till the company should
meet with a more favorable destiny.
Cunegund, not knowing that she was grown
ugly, as no one had informed her of it,
reminded Candide of his promise in so
peremptory a manner, that the simple lad
did not dare to refuse her; he then
acquainted the Baron that he was going to
marry his sister.

"I will never suffer," said the Baron, "my
sister to be guilty of an action so derogatory
to her birth and family; nor will I bear this
insolence on your part. No, I never will be

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reproached that my nephews are not
qualified for the first ecclesiastical dignities
in Germany; nor shall a sister of mine ever
be the wife of any person below the rank of
Baron of the Empire."

Cunegund flung herself at her brother's
feet, and bedewed them with her tears; but
he still continued inflexible.

"Thou foolish fellow, said Candide, "have I
not delivered thee from the galleys, paid thy
ransom, and thy sister's, too, who was a
scullion, and is very ugly, and yet
condescend to marry her? and shalt thou
pretend to oppose the match! If I were to
listen only to the dictates of my anger, I
should kill thee again."

"Thou mayest kill me again," said the Baron;
"but thou shalt not marry my sister while I am
living."

Chapter 30 Conclusion

Candide had, in truth, no great inclination to
marry Miss Cunegund; but the extreme
impertinence of the Baron determined him
to conclude the match; and Cunegund
pressed him so warmly, that he could not
recant. He consulted Pangloss, Martin, and
the faithful Cacambo. Pangloss composed
a fine memorial, by which he proved that the
Baron had no right over his sister; and that
she might, according to all the laws of the
Empire, marry Candide with the left hand.
Martin concluded to throw the Baron into the
sea; Cacambo decided that he must be
delivered to the Turkish captain and sent to
the galleys; after which he should be
conveyed by the first ship to the Father
General at Rome. This advice was found to
be good; the old woman approved of it, and
not a syllable was said to his sister; the
business was executed for a little money;
and they had the pleasure of tricking a

Jesuit, and punishing the pride of a German
baron.

It was altogether natural to imagine, that
after undergoing so many disasters,
Candide, married to his mistress and living
with the philosopher Pangloss, the
philosopher Martin, the prudent Cacambo,
and the old woman, having besides brought
home so many diamonds from the country
of the ancient Incas, would lead the most
agreeable life in the world. But he had been
so robbed by the Jews, that he had nothing
left but his little farm; his wife, every day
growing more and more ugly, became
headstrong and insupportable; the old
woman was infirm, and more ill-natured yet
than Cunegund. Cacambo, who worked in
the garden, and carried the produce of it to
sell in Constantinople, was above his labor,
and cursed his fate. Pangloss despaired of
making a figure in any of the German
universities. And as to Martin, he was firmly
persuaded that a person is equally ill-
situated everywhere. He took things with
patience.

Candide, Martin, and Pangloss disputed
sometimes about metaphysics and
morality. Boats were often seen passing
under the windows of the farm laden with
effendis, bashaws, and cadis, that were
going into banishment to Lemnos, Mytilene
and Erzerum. And other cadis, bashaws,
and effendis were seen coming back to
succeed the place of the exiles, and were
driven out in their turns. They saw several
heads curiously stuck upon poles, and
carried as presents to the Sublime Porte.
Such sights gave occasion to frequent
dissertations; and when no disputes were
in progress, the irksomeness was so
excessive that the old woman ventured one
day to tell them:

"I would be glad to know which is worst, to

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be ravished a hundred times by Negro
pirates, to have one buttock cut off, to run
the gauntlet among the Bulgarians, to be
whipped and hanged at an auto-da-fe, to
be dissected, to be chained to an oar in a
galley; and, in short, to experience all the
miseries through which every one of us hath
passed, or to remain here doing nothing?"

"This," said Candide, "is a grand question."

This discourse gave birth to new
reflections, and Martin especially
concluded that man was born to live in the
convulsions of disquiet, or in the lethargy of
idleness. Though Candide did not
absolutely agree to this, yet he did not
determine anything on that head. Pangloss
avowed that he had undergone dreadful
sufferings; but having once maintained that
everything went on as well as possible, he
still maintained it, and at the same time
believed nothing of it.

There was one thing which more than ever
confirmed Martin in his detestable
principles, made Candide hesitate, and
embarrassed Pangloss, which was the
arrival of Pacquette and Brother Giroflee
one day at their farm. This couple had been
in the utmost distress; they had very
speedily made away with their three
thousand piastres; they had parted, been
reconciled; quarreled again, been thrown
into prison; had made their escape, and at
last Brother Giroflee had turned Turk.
Pacquette still continued to follow her trade;
but she got little or nothing by it.

"I foresaw very well," said Martin to Candide
"that your presents would soon be
squandered, and only make them more
miserable. You and Cacambo have spent
millions of piastres, and yet you are not
more happy than Brother Giroflee and
Pacquette."

"Ah!" said Pangloss to Pacquette, "it is
Heaven that has brought you here among
us, my poor child! Do you know that you
have cost me the tip of my nose, one eye,
and one ear? What a handsome shape is
here! and what is this world!"

This new adventure engaged them more
deeply than ever in philosophical
disputations.

In the neighborhood lived a famous dervish
who passed for the best philosopher in
Turkey; they went to consult him: Pangloss,
who was their spokesman, addressed him
thus:

"Master, we come to entreat you to tell us
why so strange an animal as man has been
formed?"

"Why do you trouble your head about it?"
said the dervish; "is it any business of
yours?"

"But, Reverend Father," said Candide,
"there is a horrible deal of evil on the earth."

"What signifies it," said the dervish,
"whether there is evil or good? When His
Highness sends a ship to Egypt does he
trouble his head whether the rats in the
vessel are at their ease or not?"

"What must then be done?" said Pangloss.

"Be silent," answered the dervish.

"I flattered myself," replied Pangloss, "to
have reasoned a little with you on the
causes and effects, on the best of possible
worlds, the origin of evil, the nature of the
soul, and a pre-established harmony."

At these words the dervish shut the door in
their faces.

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During this conversation, news was spread
abroad that two viziers of the bench and the
mufti had just been strangled at
Constantinople, and several of their friends
impaled. This catastrophe made a great
noise for some hours. Pangloss, Candide,
and Martin, as they were returning to the
little farm, met with a good-looking old
man, who was taking the air at his door,
under an alcove formed of the boughs of
orange trees. Pangloss, who was as
inquisitive as he was disputative, asked
him what was the name of the mufti who
was lately strangled.

"I cannot tell," answered the good old man; "I
never knew the name of any mufti, or vizier
breathing. I am entirely ignorant of the event
you speak of; I presume that in general such
as are concerned in public affairs
sometimes come to a miserable end; and
that they deserve it: but I never inquire what
is doing at Constantinople; I am contented
with sending thither the produce of my
garden, which I cultivate with my own
hands."

After saying these words, he invited the
strangers to come into his house. His two
daughters and two sons presented them
with divers sorts of sherbet of their own
making; besides caymac, heightened with
the peels of candied citrons, oranges,
lemons, pineapples, pistachio nuts, and
Mocha coffee unadulterated with the bad
coffee of Batavia or the American islands.
After which the two daughters of this good
Mussulman perfumed the beards of
Candide, Pangloss, and Martin.

"You must certainly have a vast estate," said
Candide to the Turk.

"I have no more than twenty acres of
ground," he replied, "the whole of which I
cultivate myself with the help of my children;

and our labor keeps off from us three great
evils-idleness, vice, and want."

Candide, as he was returning home, made
profound reflections on the Turk's
discourse.

"This good old man," said he to Pangloss
and Martin, "appears to me to have chosen
for himself a lot much preferable to that of
the six Kings with whom we had the honor to
sup."

"Human grandeur," said Pangloss, "is very
dangerous, if we believe the testimonies of
almost all philosophers; for we find Eglon,
King of Moab, was assassinated by Aod;
Absalom was hanged by the hair of his
head, and run through with three darts; King
Nadab, son of Jeroboam, was slain by
Baaza; King Ela by Zimri; Okosias by Jehu;
Athaliah by Jehoiada; the Kings
Jehooiakim, Jeconiah, and Zedekiah, were
led into captivity: I need not tell you what was
the fate of Croesus, Astyages, Darius,
Dionysius of Syracuse, Pyrrhus, Perseus,
Hannibal, Jugurtha, Ariovistus, Caesar,
Pompey, Nero, Otho, Vitellius, Domitian,
Richard II of England, Edward II, Henry VI,
Richard Ill, Mary Stuart, Charles I, the three
Henrys of France, and the Emperor Henry
IV."

"Neither need you tell me," said Candide,
"that we must take care of our garden."

"You are in the right," said Pangloss; "for
when man was put into the garden of Eden,
it was with an intent to dress it; and this
proves that man was not born to be idle."

"Work then without disputing," said Martin;
"it is the only way to render life supportable."

The little society, one and all, entered into
this laudable design and set themselves to

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exert their different talents. The little piece
of ground yielded them a plentiful crop.
Cunegund indeed was very ugly, but she
became an excellent hand at pastrywork:
Pacquette embroidered; the old woman
had the care of the linen. There was none,
down to Brother Giroflee, but did some
service; he was a very good carpenter, and
became an honest man. Pangloss used
now and then to say to Candide:

"There is a concatenation of all events in the
best of possible worlds; for, in short, had
you not been kicked out of a fine castle for
the love of Miss Cunegund; had you not
been put into the Inquisition; had you not
traveled over America on foot; had you not
run the Baron through the body; and had you
not lost all your sheep, which you brought
from the good country of El Dorado, you
would not have been here to eat preserved
citrons and pistachio nuts."

"Excellently observed," answered Candide;
"but let us cultivate our garden." THE END

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